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The application of these concepts as meta-critiques of the scientific process itself. It suggests that science, in its quest for laws, can sometimes be an institutionalized, refined form of these biases. Scientists may perceive elegant, universal patterns (a "face" in the data) where there is only local noise or complexity, clinging to a beautiful theory long after contradictory anomalies appear, driven by the same deep-seated craving for order.
Scientific Apophenia/Pareidolia Theory Example: Scientific Pareidolia Theory might analyze String Theory. It posits that physicists, staring at the fuzzy data of quantum gravity, have used immensely complex math to perceive a "face" of elegant, vibrating strings in 11 dimensions. The theory's beauty and internal consistency are compelling, but its untestability makes it, in this critical view, the most sophisticated pareidolia in human history—a pattern seen in the clouds of higher mathematics because the mind desperately wants one to be there.
by Abzugal Nammugal Enkigal February 6, 2026
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Scientific Pareidolia Theory

A more specific variant focusing on science's search for agents and designers. It highlights how science, in its quest to explain, often personifies nature: genes "want" to replicate, the universe "fine-tunes" itself, particles "choose" paths. This theory contends that these are metaphorical crutches—scientific pareidolia where we project a face of agency onto mathematical descriptions and blind forces, because a narrative with a quasi-agent is more comprehensible than sheer, impersonal process.
Scientific Pareidolia Theory Example: The concept of "selfish genes" is a prime target for Scientific Pareidolia Theory. The critic argues: "DNA molecules don't have desires. You're taking a chemical replication process and superimposing the face of a scheming, selfish little agent onto it because that story is catchy and fits a human social narrative. It's seeing a face in the molecular machinery."
by Abzugal Nammugal Enkigal February 6, 2026
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