Decoloniality denotes ways of thinking, knowing, being, and doing that began with, but also precede, the colonial enterprise and invasion. It implies the recognition and undoing of the hierarchical structures of
race,
gender, heteropatriarchy, and
class that continue to control life, knowledge, spirituality, and thought, structures that are clearly intertwined with and constitutive of global capitalism and Western modernity. Moreover, it is indicative of the ongoing
nature of struggles, constructions, and creations that continue to
work within coloniality’s margins and fissures to affirm that which coloniality has attempted to negate. Decoloniality, in this sense, is not a
static condition, an individual attribute, or a lineal point of arrival or enlightenment. Instead, decoloniality seeks to make visible, open up, and advance radically distinct perspectives and positionalities that displace Western rationality as the only framework and possibility of
existence, analysis, and thought. Such perspectives and positionalities evoke and convoke what Maldonado-Torres refers to as a decolonial attitude (Walter D. Mignolo).
