The application of Critical Theory to concepts of human nature—examining how claims about what humans "naturally" are reflect social values and serve political interests. Critical Theory of Human Nature asks: Why are certain traits called "natural"? Who benefits from defining humans as competitive, selfish, aggressive? Could human nature include plasticity, cooperation, solidarity? How have claims about human nature been used to justify inequality? It doesn't deny that humans have biological constraints but insists that "human nature" is never just descriptive—it's always prescriptive, always political.
"Humans are naturally competitive, they say. Critical Theory of Human Nature asks: naturally? Or socialized under capitalism? Humans cooperate too, share too, care too. Which 'nature' you emphasize reflects your politics. Critical theory insists on asking: who benefits from the 'selfish gene' story? And what would change if we told different stories about who we are?"
Ruler of Lake Titicaca. Rumored to have a bunghole that gets very angry if it does not receive toilet paper. Cornholio the Great is often seen walking around with his shirt over his head and his hands in the air, chanting songs about his power, and his bunghole.
"I am Cornholio! You do not want to face the wrath of my bunghole, for I need TP!"
Butthead: Shut up, Beavis! (uh huh huh huh)
Beavis: Um, okay. (heh heh heh heh).
Boys who enjoy yaoi (a genre in Japan that contains sexual and/or romantic relations between two men); literally translates to "rotten boy"; corresponding female : fujoshi