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Orthodox Sciences

The plural of orthodoscience—the set of disciplines, fields, and approaches that are considered "legitimate" and "mainstream" by the scientific establishment. Orthodox sciences are those that have achieved institutional power and cultural authority. They are the sciences that are taught, funded, and celebrated. They are the sciences of the status quo, the sciences that reproduce existing hierarchies and naturalize existing inequalities. Orthodox sciences are not necessarily wrong, but they are limited—blind to their own assumptions and resistant to challenge.
Example: "Orthodox sciences like mainstream economics, evolutionary psychology, and conventional medicine often marginalize heterodox approaches, not because they are wrong, but because they challenge the power and assumptions of the establishment."
Words you can keep

Social Sciences of Scientific Orthodoxy

The application of social science disciplines—sociology, anthropology, political science, economics—to the study of scientific orthodoxy. The social sciences of scientific orthodoxy examine how social forces shape consensus: how power, status, and networks influence who gets to define orthodoxy; how economic interests (funding, patents, consulting) shape which views become dominant; how political contexts influence what counts as acceptable science; how cultural values are embedded in orthodox assumptions; how institutions create and maintain orthodox views through training, hiring, and promotion. They treat scientific orthodoxy not as a purely intellectual phenomenon but as a social one—shaped by all the forces that shape any human community. The social sciences of scientific orthodoxy reveal that consensus is never just about evidence; it's always also about power, money, culture, and social structure.
Example: "His social sciences of scientific orthodoxy research showed how the Cold War shaped which research programs became orthodox in several fields—not because scientists were political, but because funding followed political priorities, and what gets funded becomes what gets studied, and what gets studied becomes what's known."

Human Sciences of Scientific Orthodoxy

The application of human sciences—history, philosophy, literature, arts, and humanities disciplines—to the study of scientific orthodoxy. The human sciences of scientific orthodoxy examine the human dimensions of consensus: the historical development of orthodox views, the philosophical assumptions embedded in them, the cultural meanings they carry, the ethical implications of challenging or defending them, the narratives and metaphors that shape how orthodoxy is understood and communicated. They treat scientific orthodoxy not just as a cognitive or social phenomenon but as a human one—embedded in history, culture, meaning, and value. The human sciences of scientific orthodoxy reveal that consensus is never just agreement about facts; it's always also agreement embedded in human stories, human meanings, and human choices.
Example: "Her human sciences of scientific orthodoxy research traced the metaphors that shaped a particular consensus—showing how the way scientists talked about their object of study influenced what they could see and what they couldn't. The science was real, but the language shaped the seeing."

Cognitive Sciences of Scientific Orthodoxy

The application of cognitive science—psychology, neuroscience, artificial intelligence, linguistics—to the study of how individual minds relate to scientific orthodoxy. The cognitive sciences of scientific orthodoxy examine how scientists (and laypeople) process, accept, resist, and transmit consensus views: the cognitive biases that make orthodoxy attractive (conformity, confirmation bias, authority bias); the cognitive mechanisms that enable dissent (independent thinking, cognitive flexibility, tolerance for uncertainty); how memory, attention, and reasoning shape what we take from orthodoxy; how expertise changes the relationship to consensus; how social cognition (theory of mind, group identification) influences our response to what others believe. They treat scientific orthodoxy not just as a social or historical phenomenon but as a cognitive one—something that exists in individual minds and is processed through individual cognitive systems. The cognitive sciences of scientific orthodoxy reveal that consensus is never just out there in the world; it's always also in here, in our heads, shaped by how we think.
Cognitive Sciences of Scientific Orthodoxy cientists are subject to conformity effects—not because they're weak, but because human brains are built to find consensus persuasive. Knowing that doesn't eliminate the effect, but it helps compensate for it."

Cognitive Sciences of Scientific Orthodoxy

The application of cognitive science—psychology, neuroscience, artificial intelligence, linguistics—to the study of how individual minds relate to scientific orthodoxy. The cognitive sciences of scientific orthodoxy examine how scientists (and laypeople) process, accept, resist, and transmit consensus views: the cognitive biases that make orthodoxy attractive (conformity, confirmation bias, authority bias); the cognitive mechanisms that enable dissent (independent thinking, cognitive flexibility, tolerance for uncertainty); how memory, attention, and reasoning shape what we take from orthodoxy; how expertise changes the relationship to consensus; how social cognition (theory of mind, group identification) influences our response to what others believe. They treat scientific orthodoxy not just as a social or historical phenomenon but as a cognitive one—something that exists in individual minds and is processed through individual cognitive systems. The cognitive sciences of scientific orthodoxy reveal that consensus is never just out there in the world; it's always also in here, in our heads, shaped by how we think.
Cognitive Sciences of Scientific Orthodoxy Example: "His cognitive sciences of scientific orthodoxy research showed that even expert scientists are subject to conformity effects—not because they're weak, but because human brains are built to find consensus persuasive. Knowing that doesn't eliminate the effect, but it helps compensate for it."

Science of Orthodoxy

The empirical study of orthodoxies themselves using scientific methods—treating orthodoxy as a natural phenomenon to be investigated through observation, measurement, and analysis. The science of orthodoxy applies quantitative and qualitative methods across multiple domains to understand how orthodoxies form, how they persist, how they change, and how they function in different contexts. It draws on history (tracking the rise and fall of orthodox views), sociology (studying the social structures that maintain orthodoxy), psychology (examining the cognitive biases that make orthodoxy attractive), network analysis (mapping how orthodox views spread through communities), and institutional analysis (understanding how organizations enforce orthodoxy). The science of orthodoxy seeks not just to describe orthodoxies but to explain them—to understand the regularities, causes, and effects of this fundamental human phenomenon across religious, scientific, political, and cultural domains.
Example: "Her science of orthodoxy research used network analysis to show how certain beliefs become dominant in online communities—not because they're true, but because they spread through influential nodes and get reinforced by group dynamics. The same patterns appear whether the content is political, religious, or scientific."

Science of Scientific Orthodoxy

The empirical study of scientific orthodoxy using the methods and tools of science itself—treating orthodoxy as a natural phenomenon to be investigated through observation, measurement, and analysis. The science of scientific orthodoxy applies quantitative and qualitative methods to understand how consensus forms, how it changes, and how it functions: bibliometric analysis of citation patterns, network analysis of scientific communities, historical analysis of paradigm shifts, psychological studies of consensus formation, and sociological surveys of scientific beliefs. It treats orthodoxy not as something to be simply accepted or rejected, but as something to be understood—a phenomenon with regularities, causes, and effects that can be studied scientifically. The science of scientific orthodoxy is science studying itself, using its own tools to understand one of its most fundamental social dynamics.
Example: "Her science of scientific orthodoxy research used citation analysis to track how a new theory became dominant—showing that the shift wasn't driven by a single killer experiment but by a gradual accumulation of social and intellectual factors. Science studying science reveals how science really works."
More from Urban Dictionary

Salad Days 

green inexperienced youthful judgement and cold blooded execution of those judgements.

Rashness with little concern of consequence.

Antony and Cleopatra. William Shakespeare

"My salad days,
When I was green in judgment, cold in blood."

- William Shakespeare, Antony and Cleopatra, 1.5
"How did you end up in jail?"

"Salad days, 'nuf said."
Salad Days by GilbyRFC0 October 7, 2011
Word of the Day on August 28, 2026

age gate 

An absolutely foolproof way to keep minors from viewing content deemed "too mature" for them to watch.
Billy: "So I was trying to watch some videos for an M rated game, and I ran into an age gate, so I put in my real birthday. SOMEHOW it managed to figure out that I am 12. CURSE YOU AGE GATE!!!"

Bill: "Fucking age gate! *quick scroll* THERE! I was born on January 1, 1904. Fuck you age gate."
age gate by Banja January 7, 2011
Word of the Day on August 27, 2026

board chow 

A)
The Crud that collects under the keys in a keyboard. Usually more severe in the keyboards of programmers and webmasters as they tend to spend a lot of time at the the computer and thus eat at their desk. Mainly affecting IBM Model M (clicly) style boards.

B)
Can also be used to gross out Non-Techie people
A)
Bill: want to go to the club?
Bob: No, I've got to clean out my board chow, keys are starting to stick.

B)
Bill: Want to go out to get a bite?
Bob: No, i am just going to have some of my board chow/
Bill: Whats' that?
Bob: The food scraps that collect in my keyboard; Want some?
Bill: *GAG* *HURL* *GAG*
board chow by BinaryHackerMan September 3, 2007
Word of the Day on August 26, 2026

young pup 

a young person, a young adult in their late teens/early 20s.
Ah, you're just a young pup at 23!
young pup by the dog May 30, 2006
Word of the Day on August 25, 2026
West Midlands slang word for rockers, bikers, greasers etc. In the late 1980s it was used by the UK music press to refer to a specific scene centered around the bands Pop Will Eat Itself and Crazyhead. The term never found favour with readers of 'the inkies' (Sounds, Melody Maker and the still extant NME) and was soon dropped. Now often used in predominantly working-class areas of the midlands and the north to mean someone who listens to rock-derived music and/or dresses in a manner that suggests they affiliate themselves with rock music of some kind.
Some grebo passed with Sabbath playing on his stereo.
The Poppies are at no. 17? God, a grebo band in the charts!
They're playing nu-metal now, bloody grebos!
grebo by cactuscat September 15, 2006
Word of the Day on August 24, 2026

TikTok Farlands

TikTok Farlands is a term to refer to videos that you see after scrolling for a long time. These videos can potentially be disturbing, or weird. Said videos can also have low likes, or low comments.
“I reached the TikTok Farlands bro
Word of the Day on August 23, 2026
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