Confucion

To confuse someone with the aid of fucking.

Shelly was left in a state of confucion after bob had pulled his cock out of her ear

by SathiroN January 24, 2006

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Shy/Asshole Confusion

Coined by Larry David in the "The Acupuncturist" episode of HBO's "Curb Your Enthusiasm", Shy/Asshole Confusion is when one mistakes a shy person's quiet demeanor for that of an asshole.

Larry: I don't know why you call him an asshole. He's not an asshole, he's just shy.

Cheryl: No, he's not shy. He thinks he's smarter than everbody else and he sits there and he judges and he-

Larry: No, he doesn't, he's just shy! You've got shy/asshole confusion, my friend.

by Meeyort Snurn May 22, 2008

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Confucius

(Not literally) a confused person even though this person probably should be as cognizant a famous Chinese philosopher

Whoa whoa slow down I'm Confucius

by Pap¡ October 21, 2016

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confusionship

A phenomenon when a couple of interacting people have neither a well defined friendship nor an FWB nor a romantic relationship and thus their attraction is still undefined to them both, yet they're definite about defining it as soon as possible.
The state of confusion before defining your sort of relationship with the person.

We were in a confusionship, but eventually deconfused ourselves and got romantically involved.

by Zeguy Lestrange January 27, 2016

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Confucianism

The ethical system of Confucius, the Chinese philosopher and teacher of ethics (551-479 BCE), emphasizing moral order, the humanity and virtue of China's ancient rulers, and gentlemanly education. Confucius was born Kong Zhong-ni, in the shih (knight) class in the state of Lu about 551 BCE. Most biographical information derives from the Analects, which are the collected sayings of the Master. Confucius aspired to governmental office and there is a tradition he was a minister in the government of Lu for a time. Confucius special goal in life was to restore the culture and tradition of China to the ideal set forth in the time of the Duke of Zhou. He saw himself as transmitting ancient tradition, not innovating new ideas. His efforts were not appreciated and he was consistently rebuffed in attempts to gain more important offices he felt were his due. So Confucius turned to education to achieve his goals setting up a school to train disciples in his ideals. Perhaps because of the trials of his youth, Confucius never turned his back on the common man and no pupil, no matter how poor was turned away from the school. Though he had a full life teaching in Lu and seeing his students gain high public office, by his 50s Confucius became irritated at the lack of progress in moral reform and disillusioned by the lack of public moral leadership in the ruling class. He decided to travel to other states and try and educate other rulers and find a way to put his principles into practice.

While he was well received and offered responsible positions in other states, he never found anyone with the moral commitment to restore the Zhou society. After a decade of wandering, Confucius, now nearly 70, returned to Lu. Outwardly, he felt that he had failed, for no ruler adopted his practices and he had not attained a significant office from which to effect change. Nevertheless, his wanderings as the gathered and trained pupils sowed the seeds of future change, as these disciples would fan out across China to carry his message and transform society. The heart of Confucian scripture has always been the Five Classics. As they finally took shape in a later era, these included: The Classic of History (Shujing), recording the words and actions of the sage-rulers from the ancient, prehistoric Yao period to the early Zhou period; The Classic of Poetry (Shijing), some 300 poems mostly from early Zhou times exemplifying moral virtue and poetic beauty; The Classic of Changes (Yinjing), a book of divination with explanations and commentary explaining the patterns of the universe; The Classic of Rites (Lijing) the detailed account of the rituals and ceremonies of the sage-kings and their meaning and significance, plus philosophical teaching; and The Spring and Autumn Annals (Chunqiu) recording events in Lu 722-481 BCE with commentaries. Apparently a sixth classic, the Classic of Music was lost. The Confucianism path of transformation is based on these texts.

by ♫ Highway to Hell ♫ July 15, 2010

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