The application of a cold, algorithmic logic—often borrowed from Silicon Valley "disruption" playbooks or financial models—to "prove" that the victims of late-stage capitalism are illogical anomalies. It uses the internal metrics of the system (engagement rates, shareholder value, scalability) to construct syllogisms where any human need or community stability that interferes with optimization is deemed inefficient and thus invalid.
Logicalization against the Victims of Late-Stage Capitalism Example: "Premise 1: A business must maximize growth and market share. Premise 2: Our driverless delivery service does this by eliminating 10,000 driving jobs. Premise 3: Those drivers now have time to 'upskill' or pursue the gig economy. Conclusion: Therefore, this displacement is a logical net positive for human potential." This logicalization uses the system's own pathological priorities as first principles, defining human devastation as a rational step in a computation.
The mocking, aestheticized dismissal of the system's most grotesque outcomes as lifestyle quirks, generational memes, or personal brand opportunities. It turns systemic despair into a series of ironic jokes ("I can't afford to retire, lol"), viral challenges, or content about "quiet quitting" and "bed rotting," thereby dissolving collective rage into atomized, consumable experiences. The violence of the system is trivialized into a mood.
Trivialization against the Victims of Late-Stage Capitalism Example: A viral TikTok trend where users humorously list their "five side hustles" while showing their maxed-out credit cards, set to an upbeat song. The trivialization converts the brutal reality of wage stagnation and the need to work multiple jobs to survive into a relatable, funny personality trait, deflecting anger toward the system into a performance of resilient irony for likes.
churchhurt is where you experience a degree of distance, pain, or judgement from your church community. Essentially, you are just unable to “find your place”. This is prevalent in the Christian community, but can be extended to other religions.
Now that I am an adult I am beginning to heal from the churchhurt that was inflicted on me as a child.
when you're holding up your phone and making faces at it, as though you are taking a selfie, but you're really taking a picture of the person across from you or the wall or anything else that seems interesting but you don't want to be caught dead taking a picture of.
This action is often made more convincing by wiggling the eyebrows or opening the mouth, to pretend you're trying to get a Snapchat filter to work.