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scientific consensus 

Translation from scientist to normal person speak: We honestly have no fucking idea.

Sometimes, even scientists don't know what's going on. At times like that they tend to act like everyone else, which is that they assume the most popular idea must be correct. Unfortunately, this is sophistry, not science.
Dr John Snow, I am tired of your incessant prattling about Cholera being a water-born disease! There is a scientific consensus that it is spread by a miasma and that is final!
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Scientific Consensus Totalitarianism 

Scientific Consensus Totalitarianism, also Scientific Consensus Authoritarianism or Scientific Consensus Dictatorship, is a political and anti-scientistic stance where the scientific consensus, as the way it exists today, is a form of totalitarianism and that seeks to eliminate any other opposite view to it and that also promotes scientism, anti-theism, physicalism and new atheism as well. The Scientific consensus totalitarianism concept was not created as a way to deny the climate change or the shape of Earth, but more as a way to criticize the several attacks scientific community usually do to religion, spirituality, supernaturality, astrality, afterlife, mediumship, extraphysics, multiverses, post-empiricism and all other themes related or derived from those, and it also seeks as a way to alert people and open-minded scientists, thinkers and philosophers to protectt themselves from the scientism, physicalism and anti-theism that are promoted inside science.
"Scientific consensus totalitarianism shows so well how can science be totalitarian and how powerful science is nowadays, that's the why we shall be careful with the promotion of scientism and physicalism inside science and how opened we should be to new ideas and new concepts and how the scientific consensus should be more open-minded and less authoritarian, mainly about spiritual and extraphysical things."

Scientific Consensus Guillotine

A rhetorical device that separates the existence of a scientific consensus from the evidence and reasoning that produced it. It treats consensus as a trump card: if scientists agree, that’s the end of discussion, and any dissent is automatically unreasonable. The Scientific Consensus Guillotine is used to shut down legitimate debate about the quality of evidence, alternative interpretations, or the sociology of consensus formation. It conflates “most scientists believe X” with “X is certainly true.” While consensus is evidence, the guillotine makes it absolute.
Example: “He cited the consensus on climate change and refused to discuss any specific data. The scientific consensus guillotine: cutting off all questioning by appealing to the majority.”

Hard Problem of Scientific Consensus

The paradox that while consensus is science's method for settling disputes, the process of reaching it is deeply social, psychological, and vulnerable to groupthink, institutional inertia, and external pressure. How do we know a consensus (e.g., on climate change) reflects true scientific convergence rather than a manufactured or coerced agreement? The hard problem is trusting the collective voice while knowing it can be shaped by factors other than pure evidence.
Example: "He agreed climate change was real but had a hard problem with the scientific consensus. 'Was it reached by pure evidence,' he wondered, 'or by grant agencies defunding skeptics, journals rejecting contrary papers, and a social zeitgeist that punished dissent? I believe the conclusion, but I don't trust the groupthink factory.'" Hard Problem of Scientific Consensus

Sociology of Scientific Consensus

A specialised area that examines how scientific communities reach agreement on contested issues, from climate change to vaccine safety. It studies the processes of debate, coalition‑building, and the marginalisation of dissent; the role of key actors, institutions, and media; and how consensus is performed and maintained. The sociology of scientific consensus reveals that while consensus can be based on strong evidence, it also involves social dynamics: authoritative bodies (IPCC, WHO), consensus conferences, and the use of petitions and public statements. Understanding these dynamics is crucial for recognising when consensus reflects genuine knowledge and when it may be artificially manufactured or prematurely closed.
Example: “The sociology of scientific consensus research tracked how a small group of dissenting scientists were systematically excluded from conferences and journals, not because their evidence was weaker, but because they violated community norms.”

Ethnography of Scientific Consensus

An ethnographic approach that studies how scientific consensus is achieved through face-to-face meetings, conferences, workshops, and informal conversations. It examines the social micro-dynamics of consensus-building: who speaks, who is silenced, how disagreements are resolved, how consensus statements are worded, and what gets left out. It reveals that consensus is not a mechanical aggregation of votes but a negotiated performance—including compromises, strategic omissions, and power plays. It is often used to study IPCC reports, clinical guideline committees, and controversial research areas.
Ethnography of Scientific Consensus Example: “The ethnography of the IPCC consensus process revealed that the final ‘95% certainty’ wording was a compromise between scientists wanting 99% and negotiators fearing policy paralysis—consensus as social artifact, not pure evidence.”

Philosophy of Scientific Consensus

A subfield that investigates the epistemic significance of scientific consensus. Is agreement among experts a reliable guide to truth? Under what conditions? It distinguishes between consensus that emerges from genuine convergence of evidence and consensus that results from groupthink, funding bias, or social pressure. It also explores the normative question: should public policy defer to consensus, and if so, when? Philosophers debate the “consensus heuristic” (treating agreement as evidence) against the risk of argument from authority. This field became prominent during the climate change and COVID-19 debates, where dissenters accused consensus of being manufactured and defenders called denialism irrational.
Example: “The philosophy of scientific consensus notes that the consensus on smoking causing lung cancer was correct, but the consensus on lobotomies was wrong. So consensus is neither infallible nor useless—its epistemic weight depends on the health of the community.”