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Neuroscientist

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Noun. Synonymous with "black person."
London streets:

"Hey Paul, have you seen all those illegal migrants crossing the border? I voted for diversity, but I didn't think diversity meant getting 5 stab wounds on my way to get a crumpet!"

"Bob, you're just being racist again. These "illegal migrants" you speak of are neuroscientists, lawyers, doctors, and scholars! Have some respect!"
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neuroscientist

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This neuroscientist is my friend.

Neuroscientistic Supremacism

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An even more aggressive variant of neuroscientific supremacism, rooted in scientism—the belief that science is the only legitimate source of knowledge. Neuroscientistic supremacism extends this to neuroscience as the queen of the sciences, claiming that only neural‑level explanations are truly real, and that all other disciplines are either reducible to neuroscience or destined to be replaced by it. It often ridicules qualitative research, historical analysis, and philosophical inquiry as “soft” or “pre‑scientific,” and advocates for funding cuts to non‑neuroscientific fields.
Example: “He argued that sociology departments should be closed because ‘everything social is just brain activity.’ Neuroscientistic supremacism: mistaking a method for the whole of reality.”

Neuroscientistic Fanaticism

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A fervent, often missionary form of neuroscientistic supremacism, where the fanatic actively campaigns to eliminate non‑neuroscientific approaches from academia and public discourse. They treat any resistance as ignorance or cowardice, and they celebrate the “hard‑won” victory of reductionist explanations over “muddled” humanistic thinking. Neuroscientistic fanaticism is common among online “rationalist” communities, where brain‑based explanations are used to dismiss emotional, ethical, or aesthetic claims.
Example: “He wrote blog posts demanding that literature departments be replaced with cognitive neuroscience labs. Neuroscientistic fanaticism: turning a valuable discipline into a crusade against other ways of knowing.”

Neuroscientistic Fundamentalism

A rigid, literalist adherence not only to current neuroscience but also to the philosophical position that all genuine knowledge must be reducible to neural terms. It treats the failure to find a neural correlate for a phenomenon as evidence that the phenomenon does not exist, and it rejects any form of explanation that operates at higher levels (psychological, social, cultural). Neuroscientistic fundamentalism often dismisses consciousness, meaning, and value as “illusions” because they are not easily captured by brain scans.

Example: “He claimed that because there was no ‘neural signature’ for justice, justice was merely a subjective fiction. Neuroscientistic fundamentalism: demanding neural evidence for moral concepts that exist at a different level of analysis.”

Neuroscientistic Dogmatism

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The unquestioning assertion that neuroscientific findings directly entail specific philosophical, moral, or social conclusions, without acknowledging the gap between “is” and “ought” or between brain activity and meaning. Neuroscientistic dogmatism appears in claims like “brain scans show that free will is an illusion, so we should abolish criminal punishment” – jumping from descriptive data to normative policy without argument. It treats neuroscience as a source of ready‑made answers to age‑old human questions.
Example: “He announced that fMRI studies proved gender differences were innate, and that therefore social equality efforts were futile. Neuroscientistic dogmatism: using brain data to short‑circuit ethical and political reasoning.”

Neuroscientistic Orthodoxy

The institutionalized belief system within neuroscience and its allied fields that insists on reductionist explanations and dismisses non‑reductionist approaches as unscientific. This orthodoxy dictates what counts as a legitimate research question, acceptable method, and valid explanation. It tends to favor molecular and mechanistic accounts over systems‑level, developmental, or social approaches. Challenging this orthodoxy can lead to marginalization, funding rejection, and professional isolation, even when the challenger’s work is empirically sound.

Example: “His research on social influences on brain development was dismissed as ‘not real neuroscience’ by the orthodoxy, which insisted on lab‑based, reductionist experiments. Neuroscientistic orthodoxy: using institutional power to enforce a narrow vision of science.”

Neuroscientistic Defaultism

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A more ideologically charged version of neuroscientific defaultism, where scientism (the belief that science is the only source of genuine knowledge) is applied specifically to neuroscience. It holds that any claim about mind, behavior, or society must be validated by neuroscientific methods to be considered real or meaningful. Insights from psychology, sociology, or the humanities are dismissed as “soft” or “anecdotal” unless they can be “translated” into brain scans. Neuroscientistic defaultism often appears in debates about free will, consciousness, or morality, where brain imaging is treated as the final arbiter of truth.
Example: “He demanded an fMRI study to prove that people had moral intuitions—neuroscientistic defaultism, refusing to accept philosophical or behavioral evidence unless it came with a brain picture.”

Neuroscientism

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An intensified form of scientism focused specifically on neuroscience as the ultimate arbiter of human experience. Under neuroscientism, complex phenomena like love, consciousness, art, and morality are reduced to brain scans, neurotransmitter levels, and neural correlates. The neuroscientist claims that once you know which brain region lights up, you've explained the phenomenon away. This approach ignores that neural activity is a correlate, not a replacement, and that human experience operates at multiple levels that cannot be collapsed into the firing of neurons.
Example: "When asked about the meaning of a poem, he said it was 'just dopamine release in the ventral striatum'—neuroscientism, mistaking a biological condition for an explanation."
Neuroscientism by Dumu The Void April 20, 2026
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