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(vi-cus)
NOT VICIOUS! Someone who is vicous twards someone else tends to have a close relationship with that person. They love being around that person and want to make sure they are safe at all times. A vicous person tends to spend a majority of their time with people that they have some sort of attraction to. When being vicous, you aren't necessarily dating that person or would want to, but show strong respect twards them. A vicous person doesn't like being left alone so he will make sure to be honest and loyal. When being vicous, you can annoy those around and sometimes speak without always thinking what the outcome will be at the very end. When vicous, you may have feelings for that person, but you dont change your way of thinking for them.
Neo: Hello?
Nuvia: 'hello?' 'hello?' you're so annoying Goblin.
Neo: 'yup yup mhmm mhmm'
Nuvia: Stooooooop!!
Neo: Sorry val bear
Aiden: PUT ON THE GUFF SKIN GOBLIN
appleuser: What? Yo chill Goblin!
*Goblin puts on Christmas Guff*
Nuvia(Who is the only one not wearing Christmas Guff but Regular Guff): I guess I'm the Leader
Aiden: No I am
Neo: Yes Lexi Bear, you are my leader
*Loads into Game*
Neo: I'll do anything for you val bear. Do you want my gold tact pistol?
appleuser: GOBLIN is VICOUS! Stop being vicous for val!
Carmen "Hey Roza, I heard you Vicous Ben last night."
Roza "Oh yeah! it was a one time thing, i don't think i'd do it again though, he was pretty bad."
when you're holding up your phone and making faces at it, as though you are taking a selfie, but you're really taking a picture of the person across from you or the wall or anything else that seems interesting but you don't want to be caught dead taking a picture of.
This action is often made more convincing by wiggling the eyebrows or opening the mouth, to pretend you're trying to get a Snapchat filter to work.
FRIEND A: "Did you just take a stealthie of me?"
FRIEND B (turning phone around): "no I was just using snapchat's new filter, see?"
The grindset is a contemporary ideology of self-exploitation disguised as strength, deeply tied to the aesthetics of the “sigma male” and to new digital forms of patriarchy. It promotes the idea that human worth depends on productivity, economic success, absolute emotional control, and the ability to work endlessly, turning vulnerability, rest, community, and tenderness into signs of weakness. Beneath its rhetoric of discipline and power often lies a profound inability to relate healthily to pain, fragility, and human interdependence.
“That’s the grindset, brother. While weak men sleep and complain, sigma males stay disciplined, work in silence, suppress emotions, and build power while everyone else wastes time chasing comfort.”