A field that studies secularism not as a simple separation of church and state but as a complex political and cultural project with its own histories, ideologies, and contradictions. It examines how different societies have implemented secularism (
French laïcité, Indian secularism, Turkish Kemalism, American separationism), how secular policies affect religious and non‑religious citizens, and how secularism can itself become a kind of civil
religion. The social sciences of secularism also analyze the rise of “political secularism” as a tool for managing religious
diversity.
Example: “Social sciences of secularism research showed that
French laïcité, while officially neutral, disproportionately restricts
Muslim religious expression in public schools, revealing how secularism can be a vehicle for cultural majoritarianism.”
Sociology of Secularism
The sociological dimension of secularism studies, focusing on how secular institutions, laws, and norms shape social behavior, identity, and inequality. It examines how secular policies are implemented on the ground, how citizens experience and contest them, and how secularism interacts with class, race, and
gender. The sociology of secularism also studies the rise of “secularist movements” and their opposition to religious influence in public life, as well as the social consequences of removing religious
welfare and community structures.
Example: “The sociology of secularism revealed that in post‑
communist countries, the abrupt imposition of state
atheism created a vacuum that was later filled by nationalist religions—showing that secularism cannot simply erase religious need.”
