Habesha is a word used to refer to both Eritreans and Ethiopians, or, more specifically, to the Semitic-speaking inhabitants of those countries. The first inscription to refer to "Habesha" is a Sabaean South Arabian inscription
ca. 200
AD referring to king GDRT of Aksum (an ancient Kingdom located in modern Ethiopia and Eritrea) as king of the city of Aksum and the "clans of Habesha." As Sabaic and Ge'
ez (the ancient language and
alphabet of Ethiopia, still used) it was unvocalized, it is written as "h.
bs't" (put the dot under the h and the apostrophe on top of the s) and later as vocalized as h.abs'aat (put the dot under the h, apostrophe over the s, and make the
two a's a
long "a" - meaning an a with a
line over it), which evolved into today's Habesha. The term was translated by the famous Christian King Ezana of Aksum in the
mid 4th century as "Ethiopia" in Greek, which previously referred to Africa south of
Egypt in general, or Nubia (in modern-day Sudan) in particular. The term is not, as commonly assumed, of Arabic origin, but of
local Semitic origin. Spurious Arabic etymologies tend to connect the term with the meaning "mixed," on the false assumption that the peoples of the Horn of Africa are the product of African-Arab mixes.
The term was also used by the Turks as "Habesh" or "Habeshistan" to refer to their
small territory taken from Ethiopia in 1557, comprising of the port cities of Massawa and Hergigo (Habeshistan also included Jeddah in Saudi Arabia, the capital of the province, Suwakin in Sudan, and
Aden in Yemen).
Shamir of Dhu-Raydan and Himyar had called in the
help of the clans of Habashat for
war against the kings of Saba. (ancient Sabaic inscription)
Habesha nesh? (Amharic: Are you habesha? (to a
female))
