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Definitions by Abzugal Nammugal Enkigal

Reductionist Violence

Physical, psychological, or structural harm caused by imposing reductive explanations on complex human experiences. Examples include treating trauma solely as a brain chemistry problem (and medicating instead of healing), reducing social inequality to individual genetics, or dismissing a patient’s pain as “just” psychosomatic. Reductionist violence denies the reality of emergent suffering and often leads to inadequate or harmful interventions.
Example: “The doctor told her her chronic fatigue was ‘just stress’ and prescribed antidepressants, ignoring structural factors—reductionist violence, erasing lived complexity with simplistic biology.”

Reductionist Alienation

The sense of being reduced to a mere mechanism—a collection of genes, neurons, or economic data points—that erases one’s experience of wholeness, agency, and meaning. Reductionist alienation is common in societies dominated by scientism and neoliberalism, where people feel themselves treated as data points or biological machines, stripped of the narratives that give life coherence.

Example: “Reading his own medical chart as a list of biomarkers and risk factors, he felt reduced to a set of numbers—reductionist alienation, the feeling of being dissolved into parts.”

Reductionist Bigotry

Prejudice that insists complex phenomena—consciousness, society, life, meaning—can and should be explained entirely by their simplest components (atoms, genes, neurons, economic forces), and that any holistic or emergent account is intellectually fraudulent. Reductionist bigotry dismisses whole disciplines (sociology, psychology, ecology) as “soft” or “unscientific,” and attacks anyone who insists that higher‑level explanations have validity. It uses the prestige of physics and molecular biology to delegitimize other scales of analysis.
Example: “He argued that sociology was ‘just applied psychology, which is just applied biology, which is just chemistry’—reductionist bigotry, erasing the reality of emergent phenomena.”

Reductionist Prejudice

The cognitive bias that automatically assumes that the simplest, most “fundamental” level of analysis is the most real or most explanatory, and that any account that does not reduce to that level is incomplete or suspect. Reductionist prejudice leads researchers to ignore context, history, and emergent properties, often producing explanations that are technically true but miss the phenomena that matter most.

Example: “She explained depression in terms of life story and social context; he said the ‘real’ cause was neurotransmitter levels—reductionist prejudice, mistaking a lower level of analysis for the only level.”

Rationalist Violence

Physical, psychological, or structural harm inflicted on individuals or groups because their ways of knowing are deemed “irrational.” Rationalist violence can include forced conversion to secular norms, suppression of religious practices, pathologizing of non‑rational forms of expression, and online harassment of those who rely on intuition or faith. It is often perpetrated by institutions (schools, courts, medical systems) that enforce a narrow rationalist orthodoxy.
Example: “The school expelled a student for citing her cultural traditions in a class discussion, calling it ‘irrational thinking’—rationalist violence, punishing difference in the name of reason.”

Rationalist Alienation

The experience of being disconnected from one’s own emotional, intuitive, or embodied self due to pressure to conform to a hyper‑rationalist worldview. It is the feeling that one’s own feelings are “illogical,” one’s intuitions are “biases,” and one’s body is just a machine. Rationalist alienation is common in communities that prize pure reason and dismiss emotional intelligence, leading to burnout, depression, and a sense of living as a disembodied brain.

Example: “He had learned to analyze his feelings away, but underneath was a hollow ache—rationalist alienation, the cost of treating oneself as a logic engine.”

Rationalist Bigotry

Prejudice and discrimination that elevates a particular conception of rationality—often formal logic, empirical evidence, and dispassionate analysis—as the sole legitimate mode of thought, while dismissing emotional, intuitive, or relational ways of knowing as inferior or pathological. Rationalist bigotry attacks not just ideas but the people who hold them, accusing them of irrationality, emotional weakness, or mental deficiency. It often overlaps with atheist bigotry and scientific ableism, using the language of reason to justify exclusion and humiliation.
Example: “He told her that her ethical intuition was ‘just emotion’ and that only utilitarian calculation was rational—rationalist bigotry, using one model of reason to delegitimize another.”

Rationalist Prejudice

The cognitive bias that automatically privileges formal logic and empirical evidence over all other forms of reasoning, while dismissing intuition, tradition, or lived experience as inherently unreliable. It operates as a default assumption: “if it’s not rational (by my definition), it’s not worth considering.” Rationalist prejudice leads to the systematic exclusion of feminist epistemology, indigenous knowledge, and even common‑sense practical reasoning from academic and public discourse.

Example: “She proposed a community‑based solution based on local experience; he dismissed it as ‘anecdotal’ and demanded an RCT—rationalist prejudice, refusing to recognize other valid forms of evidence.”

Materialist Violence

Physical, psychological, or structural harm inflicted on individuals or groups because their beliefs, practices, or identities are deemed “immaterial” or “unscientific.” Materialist violence can take the form of forced medicalization (e.g., treating spiritual experiences as psychosis), destruction of sacred sites, suppression of indigenous knowledge, or online harassment campaigns that target “woo” believers. It uses the ideology of materialism to justify aggression against those who live in different ontological worlds.
Example: “The state forcibly hospitalized indigenous healers who performed ceremonies, labeling their practices ‘delusional’—materialist violence, using clinical authority to destroy cultural traditions.”

Materialist Alienation

The sense of disconnection, meaninglessness, and isolation that arises when one is forced to inhabit a purely materialist worldview that denies the reality of subjective experience, purpose, or spiritual connection. Materialist alienation is the lived experience of being told that your deepest values are mere illusions, that your sense of meaning is just neurochemistry, and that your longing for transcendence is a cognitive error. It can lead to existential distress, depression, and a feeling of being a “ghost in a machine” with no genuine home in the universe.

Example: “After years of suppressing her spiritual side to fit into rationalist circles, she felt an aching emptiness—materialist alienation, the cost of denying one’s own experience of meaning.”

Materialist Bigotry

Prejudice and discrimination rooted in the belief that only matter is real and that any appeal to non‑material phenomena—spirituality, consciousness, meaning, or value—is not merely mistaken but intellectually contemptible. Materialist bigotry dismisses entire traditions, practices, and ways of knowing as “unscientific,” “delusional,” or “woo.” It often pathologizes believers, accusing them of cognitive failure or mental illness. The bigotry hides behind the authority of physics and biology, but its effects are social and psychological: it excludes, humiliates, and silences those whose worldviews do not conform to strict materialism.
Example: “He called her indigenous creation story ‘primitive superstition’ and said anyone who believed it was intellectually defective—materialist bigotry, using the prestige of science to commit cultural erasure.”

Materialist Prejudice

The cognitive bias that automatically dismisses non‑material claims without examination, assuming that anything not reducible to matter is unworthy of serious consideration. It operates as a reflexive shortcut: “if it’s not physical, it’s not real.” Materialist prejudice closes off inquiry into consciousness, subjective experience, and cultural meaning, treating them as epiphenomena or illusions. Unlike bigotry, it may not involve active hostility, but it still systematically excludes non‑materialist perspectives from legitimate discourse.

Example: “When she mentioned near‑death experiences, he immediately said ‘that’s just brain chemistry’—materialist prejudice, assuming a physical explanation before examining the evidence.”

Evidence-Based Bigotry

A form of bigotry that uses the language and authority of “evidence” to justify prejudice, exclusion, or harm. The evidence‑based bigot demands “evidence” for claims made by marginalized groups, sets impossibly high standards, and then uses the failure to meet those standards as proof that the group is irrational or fraudulent. It is often deployed against religious, spiritual, or indigenous beliefs, but also against survivors of trauma, whose testimony is dismissed as “anecdotal.” Evidence‑based bigotry weaponizes the rhetoric of empiricism while ignoring the limits and biases of evidence itself.
Evidence-Based Bigotry Example: “He demanded double‑blind studies to prove her experience of discrimination, then said ‘no evidence, so it didn’t happen.’ Evidence‑based bigotry: using science to gaslight.”

Evidence-Based Prejudice

A reflexive tendency to dismiss any claim that is not accompanied by “evidence” in the form preferred by the prejudiced person, without necessarily engaging in active hostility. Evidence‑based prejudice operates as a cognitive filter: if there’s no peer‑reviewed study, the claim is automatically suspect. It is common in online debates, where one side demands “source?” and treats the absence of an immediate citation as proof of falsehood. Unlike bigotry, it may not be malicious, but it still shuts down genuine inquiry and privileges already‑studied topics over emergent or marginal knowledge.

Example: “She made an observation based on her years of fieldwork; he asked for a citation. Evidence‑based prejudice: treating personal expertise as worthless without a published paper.”