A 15 year old guy in high school that is EXTREMLY MOTHERFUCKING RICH AS FUCK, lives in mansion etc. typically popular, has rich friends. THEY HAVE A 100.0 FUCKING GPA. also they have BDE.
by mofo02763 November 4, 2021
Get the Aryan Patel mug.by Jaykishan Patel November 14, 2021
Get the Patelled mug.A dawg that got no drip + the nic. A human liability that shows no affection towards the female species. Some still classify him as a extra terresterial creature with human attributes. Some symptoms of the disease is balding at a young age.
by Tranqernity March 21, 2022
Get the Manas patel mug.by mrEsra March 23, 2022
Get the lara patel mug.A retard with a fat forehead and curtains who can't walk in a straight line. He also stinks seven days a week and is Nayan's sub.
by Zeeshaan February 11, 2022
Get the Uncle Patel mug.by Ghost_Reaper123 October 10, 2021
Get the Jay Patel mug.Lewa Patels, the dominant caste in Central Gujarat, are also one of the most visible and affluent caste groups in india and boast a global diasporic presence. The Patel "caste"' did not stratify into that concrete form until the late nineteenth century.
Many Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Reason (samajh) is reified by Patels as a sign of civilization in much the same way that the European nobility and bourgeoisie linked kultur—“cultivation”—to reason from the seventeenth century onward. Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali)—hence, in Patel discourse, as the proper undertaking of a genetically superior caste.
Patels are quick to note the economic and social achievements of their caste, which, in turn, they attribute to the fact that Patels are “progressive,” “hard-working,” able to manage their affairs “rationally” and “intelligently,” and quick to adapt to changing circumstances. They commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas).
Many Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Reason (samajh) is reified by Patels as a sign of civilization in much the same way that the European nobility and bourgeoisie linked kultur—“cultivation”—to reason from the seventeenth century onward. Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali)—hence, in Patel discourse, as the proper undertaking of a genetically superior caste.
Patels are quick to note the economic and social achievements of their caste, which, in turn, they attribute to the fact that Patels are “progressive,” “hard-working,” able to manage their affairs “rationally” and “intelligently,” and quick to adapt to changing circumstances. They commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas).
by Ram Chandra October 26, 2021
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