by someone September 13, 2003
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A cliquey (and dead) chatroom that once existed on AOL. Filled with randoms, but also with a group of people that knew eachother by name, sometimes even met... And sometimes even more. Newbies hated it there, people lied a lot, and hearts were AO-shattered.
by Someone April 05, 2005
Get the NYA mug.1. a huge tool
2. adj. does as he is told without thinking
3. coloq "what a tool!"
4. a human instrument
2. adj. does as he is told without thinking
3. coloq "what a tool!"
4. a human instrument
by someone March 26, 2004
Get the songaz mug."How art thou fallen from heaven
O day-star, son of the morning! (Helel ben Shahar)
How art thou cast down to the ground,
That didst cast lots over the nations!
And thou saidst in thy heart:
'I will ascend into heaven,
Above the stars of God (El)
Will I exalt my throne;
And I will sit upon the mount of meeting,
In the uttermost parts of the north;
I will ascend above the heights of the clouds;
I will be like the Most High (Elyon).'
Yet thou shalt be brought dow to the nether-world,
To the uttermost parts of the pit."
- Isaiah 14:12-15
In Christian tradition, this passage is proof for the fall of Lucifer. However, it may be that this passage is an allusion to a Canaantie or Phoenician myth about Helel, who is the son of the god Shahar. Helel sought the throne of the chief god and was cast down into the abyss because of this. El, Elyon, and Shahar are members of the Canaanite pantheon, while the "mount of meeting" is the abode of the gods, which corresponds to Mount Olympus in Greek mythology. There is a Ugaritic poem about two divine children, Shachar (dawn) and Shalim (dusk), who were born as the result of the intercourse of the god El with mortal women. There are, however, no Canaanite sources that tell about Helel ben Shahar or a revolt against Elyon.
Many Apocalyptic writers interpreted this passage as referring to Lucifer, and wrote about the fall of the angels. 1 Enoch refers to the falling angels as stars (see the watchers) and may be the beginning of the overlap between the story of the watchers and Isaiah.
The name 'Lucifer' means light-bearer, and is not used in the New Testament, where the "bearer of light" is Christ. He was once one of the Seraphim (sometimes called the fiery, flying serpents).
Later authors, such as St. Jerome, associate Ezekial 28:13-15 with Lucifer, the greatest of the fallen angels. It has been argued that this passage was actually addressed to Nebuchadrezzar.
"You were in Eden, the garden of God;
Every precious stone was your adornment:
Carnelian, chrysolite, and amethyst;
Beryl, lapis lazuli, and jasper;
Sapphire, turquoise, and emerald;
And gold beautifully wrought for you,
Mined for you, prepared the day you were created.
I created you as a cherub
With outstretched shielding wings;
And you resided on God's holy mountain;
You walked among stones of fire.
You were blameless in your ways,
From the day you were created
Until wrongdoing was found in you
By your far-flung commerce
You were filled with lawlessness
And you sinned.
So I have struck you down
From the mountain of God,
And I have destroyed you, O shielding cherub,
From among the stones of fire."
Later interpretations of the fall tell that Lucifer was upset because God the Father made Lucifer's brother, Jesual, the Son. From his head, he gave birth to Sin, and by copulating with her, fathered Death. He was then cast out of heaven.
There are characters similar to Lucifer in other mythologies. In Egypt, there is a serpent god, Sata, whi is father of lightning and who likewise fell to earth. A Babylonian god, Zu, was also a lightning god who fell as a fiery flying serpent.
O day-star, son of the morning! (Helel ben Shahar)
How art thou cast down to the ground,
That didst cast lots over the nations!
And thou saidst in thy heart:
'I will ascend into heaven,
Above the stars of God (El)
Will I exalt my throne;
And I will sit upon the mount of meeting,
In the uttermost parts of the north;
I will ascend above the heights of the clouds;
I will be like the Most High (Elyon).'
Yet thou shalt be brought dow to the nether-world,
To the uttermost parts of the pit."
- Isaiah 14:12-15
In Christian tradition, this passage is proof for the fall of Lucifer. However, it may be that this passage is an allusion to a Canaantie or Phoenician myth about Helel, who is the son of the god Shahar. Helel sought the throne of the chief god and was cast down into the abyss because of this. El, Elyon, and Shahar are members of the Canaanite pantheon, while the "mount of meeting" is the abode of the gods, which corresponds to Mount Olympus in Greek mythology. There is a Ugaritic poem about two divine children, Shachar (dawn) and Shalim (dusk), who were born as the result of the intercourse of the god El with mortal women. There are, however, no Canaanite sources that tell about Helel ben Shahar or a revolt against Elyon.
Many Apocalyptic writers interpreted this passage as referring to Lucifer, and wrote about the fall of the angels. 1 Enoch refers to the falling angels as stars (see the watchers) and may be the beginning of the overlap between the story of the watchers and Isaiah.
The name 'Lucifer' means light-bearer, and is not used in the New Testament, where the "bearer of light" is Christ. He was once one of the Seraphim (sometimes called the fiery, flying serpents).
Later authors, such as St. Jerome, associate Ezekial 28:13-15 with Lucifer, the greatest of the fallen angels. It has been argued that this passage was actually addressed to Nebuchadrezzar.
"You were in Eden, the garden of God;
Every precious stone was your adornment:
Carnelian, chrysolite, and amethyst;
Beryl, lapis lazuli, and jasper;
Sapphire, turquoise, and emerald;
And gold beautifully wrought for you,
Mined for you, prepared the day you were created.
I created you as a cherub
With outstretched shielding wings;
And you resided on God's holy mountain;
You walked among stones of fire.
You were blameless in your ways,
From the day you were created
Until wrongdoing was found in you
By your far-flung commerce
You were filled with lawlessness
And you sinned.
So I have struck you down
From the mountain of God,
And I have destroyed you, O shielding cherub,
From among the stones of fire."
Later interpretations of the fall tell that Lucifer was upset because God the Father made Lucifer's brother, Jesual, the Son. From his head, he gave birth to Sin, and by copulating with her, fathered Death. He was then cast out of heaven.
There are characters similar to Lucifer in other mythologies. In Egypt, there is a serpent god, Sata, whi is father of lightning and who likewise fell to earth. A Babylonian god, Zu, was also a lightning god who fell as a fiery flying serpent.
Lucifer: From Latin, Lux, Light, and Fero, to bear, - A Light Bearer. There is a name “Lucifuge” also employed occasionally, from Lux, Light, and Fugio, to fly from, - He who shuns the Light.
by Someone December 23, 2003
Get the Lucifer mug.Among certain sections of the Jews, Belial was considered the chief of all the devils. In The War of the Sons of Light and the Sons of Darkness (1QM), one of the Dead Sea scrolls, Belial is the leader of the Sons of Darkness:
'But for corruption thou hast made Belial, an angel of hostility. All his dominions are in darkness, and his purpose is to bring about wickedness and guilt. All the spirits that are associated with him are but angels of destruction.'
Belial is also mentioned in the Fragments of a Zadokite Work (which is also known as The Damascus Document (CD)), which states that at the time of the Antichrist, "Belial shall be let loose against Israel, as God spake through Isaiah the prophet." (6:9). The Fragments also speak of "three nets of Belial" which are said to be fornication, wealth, and polution of the sanctuary. (6:10-11) In this work, Belial is sometimes presented as an agent of divine punishment and sometimes as a rebel, as Mastema is. It was Belial who inspired the Egyptian sorcerers, Jochaneh and his brother, to oppose Moses and Aaron. The Fragments also say that anyone who is ruled by the spirits of Belial and speaks of rebellion should be condemned as a necromancer and wizard.
Belial is also mentioned in the Testament of the Twelve Patriarchs. The author of the work seems to be a dualist because he presents Belial as God's opponent, not as a servant, but does not mention how or why this came to be. Simeon 5:3 says that fornication separates man from God and brings him near to Beliar. Levi tells his children to choose between the Law of God and the works of Beliar (Levi 19:1) It also states that when the soul is constantly disturbed, the Lord departs from it and Beliar rules over it. Naphtali (2:6, 3:1) contrasts the Law and will of God with the purposes of Beliar. Also, in 20:2, Joseph prophesies that when Israel leaves Egypt, they will be with God in light while Beliar will remain in darkness with the Egyptians. Finally, the Testament describes that when the Messiah comes, the angels will punish the spirits of deceit and Beliar (3:3) and that the Messiah will bind Beliar and give to his children the power to trample the evil spirits (18:12).
In The Martyrdom of Isaiah, Belial is the angel of lawlessness and is the ruler of this world.
"And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbuchus." - Martyrdom of Isaiah 2:4
In Milton's Paradise Lost
Belial came last; than whom a Spirit more lewd
Fell not from Heaven, or more gross to love,
Vice for itself. To him no temple stood
Or altar smoked; yet who more oft than he
In temples and at altars, when the priest
Turns atheist, as did Eli’s sons, who filled
With lust and violence the house of God?
In courts and palaces he also reigns,
And in luxurious cities, where the noise
Of riot ascends above their loftiest towers,
And injury and outrage; and, when night
Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.
Witness the streets of Sodom, and that night
In Gibeah, when the hospitable door
Exposed a matron, to avoid worse rape.
-Paradise Lost, i. 490-504
Belial appears later in Mather's translation of the Goetia: the Lesser Key of Solomon as the 68th spirit.
'But for corruption thou hast made Belial, an angel of hostility. All his dominions are in darkness, and his purpose is to bring about wickedness and guilt. All the spirits that are associated with him are but angels of destruction.'
Belial is also mentioned in the Fragments of a Zadokite Work (which is also known as The Damascus Document (CD)), which states that at the time of the Antichrist, "Belial shall be let loose against Israel, as God spake through Isaiah the prophet." (6:9). The Fragments also speak of "three nets of Belial" which are said to be fornication, wealth, and polution of the sanctuary. (6:10-11) In this work, Belial is sometimes presented as an agent of divine punishment and sometimes as a rebel, as Mastema is. It was Belial who inspired the Egyptian sorcerers, Jochaneh and his brother, to oppose Moses and Aaron. The Fragments also say that anyone who is ruled by the spirits of Belial and speaks of rebellion should be condemned as a necromancer and wizard.
Belial is also mentioned in the Testament of the Twelve Patriarchs. The author of the work seems to be a dualist because he presents Belial as God's opponent, not as a servant, but does not mention how or why this came to be. Simeon 5:3 says that fornication separates man from God and brings him near to Beliar. Levi tells his children to choose between the Law of God and the works of Beliar (Levi 19:1) It also states that when the soul is constantly disturbed, the Lord departs from it and Beliar rules over it. Naphtali (2:6, 3:1) contrasts the Law and will of God with the purposes of Beliar. Also, in 20:2, Joseph prophesies that when Israel leaves Egypt, they will be with God in light while Beliar will remain in darkness with the Egyptians. Finally, the Testament describes that when the Messiah comes, the angels will punish the spirits of deceit and Beliar (3:3) and that the Messiah will bind Beliar and give to his children the power to trample the evil spirits (18:12).
In The Martyrdom of Isaiah, Belial is the angel of lawlessness and is the ruler of this world.
"And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbuchus." - Martyrdom of Isaiah 2:4
In Milton's Paradise Lost
Belial came last; than whom a Spirit more lewd
Fell not from Heaven, or more gross to love,
Vice for itself. To him no temple stood
Or altar smoked; yet who more oft than he
In temples and at altars, when the priest
Turns atheist, as did Eli’s sons, who filled
With lust and violence the house of God?
In courts and palaces he also reigns,
And in luxurious cities, where the noise
Of riot ascends above their loftiest towers,
And injury and outrage; and, when night
Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.
Witness the streets of Sodom, and that night
In Gibeah, when the hospitable door
Exposed a matron, to avoid worse rape.
-Paradise Lost, i. 490-504
Belial appears later in Mather's translation of the Goetia: the Lesser Key of Solomon as the 68th spirit.
by Someone December 23, 2003
Get the Belial mug.