by graeme Cock January 12, 2023
Get the National Kiss a Soccer Boy Day mug.The way that the USA makes fun of the rest of the world during the World Cup 2022 (or any differences between the US and the rest of the world) in which they say "its called soccer!", referring to the fact that the USA is the only part of the world that doesn't call the sport "Futbol." This is usually paired with the phrase "RAHHHH", or the bald eagle flying emoji.
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When Social Media wasn't a thing People will play outside all day and have Face to Face Conversations
by NorthBoy99 October 28, 2023
Get the Life before Social Media mug.Nassim’s Sword of Social Justice (aka D’Sousa’s Razor)
Identified by Nassim Nicholas Taleb in the Medium article: The Merchandising of Virtue" - May 27, 2017
"Kids with rich parents talk about “white privilege” at such privileged colleges as Amherst –but in one instance, one of them could not answer D’Souza’s simple and logical suggestion: ‘Why don’t you go to the registrar’s office and give your privileged spot to a minority student who was next in line?’
Hence the principle:
If your private life conflicts with your intellectual opinion, it cancels your intellectual ideas, not your private life.
and
If your private actions do not generalise then you cannot have general ideas.
This is not strictly about ethics, but information transfer. If a car salesman tries to sell you a Detroit car while driving a Honda, he is signalling that it may have a problem."
The video Taleb is referencing is:
SO SATISFYING: Dinesh D'Souza absolutely shreds SJW over "white privilege" - Young America's Foundation
Published 09 Jun 2018. Recorded at Amherst College.
If you hold an intellectual ideal, but your real world actions do not reflect or enforce this ideal. Then your actions cancel out this ideological stance. You cannot say to the words "I am a vegan" and claim the moral virtue for such an identity, but occasionally eat chicken. The act of eating the chicken cancels out any moral or ideological virtue or superiority claimed by being vegan.
Identified by Nassim Nicholas Taleb in the Medium article: The Merchandising of Virtue" - May 27, 2017
"Kids with rich parents talk about “white privilege” at such privileged colleges as Amherst –but in one instance, one of them could not answer D’Souza’s simple and logical suggestion: ‘Why don’t you go to the registrar’s office and give your privileged spot to a minority student who was next in line?’
Hence the principle:
If your private life conflicts with your intellectual opinion, it cancels your intellectual ideas, not your private life.
and
If your private actions do not generalise then you cannot have general ideas.
This is not strictly about ethics, but information transfer. If a car salesman tries to sell you a Detroit car while driving a Honda, he is signalling that it may have a problem."
The video Taleb is referencing is:
SO SATISFYING: Dinesh D'Souza absolutely shreds SJW over "white privilege" - Young America's Foundation
Published 09 Jun 2018. Recorded at Amherst College.
If you hold an intellectual ideal, but your real world actions do not reflect or enforce this ideal. Then your actions cancel out this ideological stance. You cannot say to the words "I am a vegan" and claim the moral virtue for such an identity, but occasionally eat chicken. The act of eating the chicken cancels out any moral or ideological virtue or superiority claimed by being vegan.
Student: "We have numbers that demonstrate precisely how much wealth was stolen, and that's money that in some way could be given back."
D'Sousa: "You're willing to have social justice with other people's pay, but you're not willing to pay.
So that's the problem. And that's the problem with the progressivism that marches behind social justice, while protecting its own privileges. You know, how you said, we all have to survive, really, you have to be at Amherst to survive?
You don't have to be at Amherst to survive, you have to be at Amherst to benefit.
You have to be at Amherst because you're getting opportunities at this college that many other people are not getting.
So if you say you believe in equal opportunity, you're a hypocrite because you are taking advantage of opportunities unavailable to others. But for you this hypocrisy is fully justified because you are militating on behalf of the poor. But if it's if you're against privilege - this college is privilege. So there's a glaring hypocrisy, and you will never turn your moral mirror on yourself to say, What am I doing about it?
That's my point. For you - society should act before you do - to enforce your moral code.”
____________
Person A: “I’m a vegan but I occasionally have some chicken.”
Person B: “By the logic of Nassim's Sword of Social Justice - the act of eating the chicken cancels out your vegan claim, regardless of what you say about yourself.”
D'Sousa: "You're willing to have social justice with other people's pay, but you're not willing to pay.
So that's the problem. And that's the problem with the progressivism that marches behind social justice, while protecting its own privileges. You know, how you said, we all have to survive, really, you have to be at Amherst to survive?
You don't have to be at Amherst to survive, you have to be at Amherst to benefit.
You have to be at Amherst because you're getting opportunities at this college that many other people are not getting.
So if you say you believe in equal opportunity, you're a hypocrite because you are taking advantage of opportunities unavailable to others. But for you this hypocrisy is fully justified because you are militating on behalf of the poor. But if it's if you're against privilege - this college is privilege. So there's a glaring hypocrisy, and you will never turn your moral mirror on yourself to say, What am I doing about it?
That's my point. For you - society should act before you do - to enforce your moral code.”
____________
Person A: “I’m a vegan but I occasionally have some chicken.”
Person B: “By the logic of Nassim's Sword of Social Justice - the act of eating the chicken cancels out your vegan claim, regardless of what you say about yourself.”
by bewdew December 9, 2023
Get the Nassim's Sword of Social Justice mug.by Mr. Definerstein November 27, 2024
Get the @petertwinklage.bsky.social mug.The prediction problem. Unlike in physics, where you can isolate variables and predict an eclipse to the second, social sciences (economics, political science, sociology) deal with complex, reflexive systems. Humans react to predictions, changing the outcome (the "Lucas Critique"). The hard problem is: Can you have a real science of human society if its core subjects alter their behavior upon hearing your findings? True scientific laws are supposed to be invariant. Social "laws" are more like trends that expire once people know about them, making the field perpetually one step behind a moving target.
Example: An economist develops a perfect model predicting stock market crashes. Once published, investors see it and adjust their behavior to avoid the predicted conditions, thereby preventing the very crash the model forecasted. The model is now wrong. The hard problem: The act of studying the system changes it. This makes falsification—the bedrock of science—incredibly tricky. Social science thus often ends up explaining the past very well (postdiction) but failing at predicting the future, which is what we usually want from a science. Hard Problem of the Social Sciences.
by Nammugal January 24, 2026
Get the Hard Problem of the Social Sciences mug.A framework for understanding societal change as the result of continuous conflict (thesis vs. antithesis) between opposing social forces (e.g., ruling class vs. working class, tradition vs. progress, centralization vs. decentralization), which leads to a new, synthesized state that itself contains new contradictions. It views history not as smooth progress, but as a chain of revolutionary tensions where each resolution births the next conflict.
Example: The Theory of Social Dialectics explains the Industrial Revolution: the thesis (feudal agrarianism) was challenged by the antithesis (emergent capitalist industry), leading to a violent synthesis (the industrial capitalist society). This new synthesis then immediately created its own antithesis: an organized industrial proletariat, leading to the next dialectical conflict (class struggle).
by Abzugal Nammugal Enkigal February 4, 2026
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