Canaryville is a small Chicago neighborhood next to the old Stockyards on the south side. Bounded by Halsted, Canal, 39th & 49th, it has been a part of Chicago since 1889, when it was annexed from the Township of Lake. “Canaryville” enjoyed a reputation as one of the toughest neighborhoods in the city from the late nineteenth through much of the twentieth century. A largely Irish community on the South Side adjacent to Bridgeport in the New City community area.
Given its close proximity to the stockyards, the area's physical environment and economic life were shaped by livestock and meatpacking from the 1860s until the industry's decline in the postwar era. Canaryville's name may originally have derived from the legions of sparrows who populated the area at the end of the nineteenth century, feeding off stockyard refuse and grain from railroad cars, but the term was also applied to the neighborhood's rambunctious youth, its “wild canaries.” Gangs helped establish the neighborhood's truculent reputation and were active in attacks on African Americans during the 1919 Race Riot. Boasting a strong Democratic Party machine throughout the twentieth century, Canaryville also embraced a rich Roman Catholic cultural life centered on St. Gabriel's Parish. With the closing of the stockyards and the International Amphitheatre, population in the area began declining in the 1960s. Still populated largely by Irish, Canaryville now includes a sizeable Mexican community.
Given its close proximity to the stockyards, the area's physical environment and economic life were shaped by livestock and meatpacking from the 1860s until the industry's decline in the postwar era. Canaryville's name may originally have derived from the legions of sparrows who populated the area at the end of the nineteenth century, feeding off stockyard refuse and grain from railroad cars, but the term was also applied to the neighborhood's rambunctious youth, its “wild canaries.” Gangs helped establish the neighborhood's truculent reputation and were active in attacks on African Americans during the 1919 Race Riot. Boasting a strong Democratic Party machine throughout the twentieth century, Canaryville also embraced a rich Roman Catholic cultural life centered on St. Gabriel's Parish. With the closing of the stockyards and the International Amphitheatre, population in the area began declining in the 1960s. Still populated largely by Irish, Canaryville now includes a sizeable Mexican community.
by 4rte December 19, 2008
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by booboo18 December 8, 2010
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by Meggie May 13, 2005
Get the tha ville mug.The Ville is a ghetto fabulous term for the city of Roseville, California. But the streets in The Ville are dangerous. There are gangs like CCM. It does strike fear into those that hear it.
by mathew tessmann December 30, 2007
Get the the ville mug.this pale quite type who like listening to music and being with her boyfriend she dont get much sleep but u got tolove her
by anberu May 6, 2009
Get the villette mug.Slang name for St. Martinville, LA the “Cajun epicenter” of Louisiana. St. Martinville is widely known as the place where Cajun culture originated after they left their home in Acadie’ (Nova Scotia) for America in the mid-1700’s. From St. Martinville the Cajun people spread out 100 miles in every direction taking over the local English, Spanish or Native American cultures wherever they went.
Most Cajuns, but especially those from “Da Ville”, are known are “the most partying people in America”. For example, most senior citizens in “Da Ville” party right alongside college age kids and do not slow down until they pass away, still happily dancing and drinking. Many towns and hotels on the Florida panhandle have special provisions for when Cajuns from “Da Ville” show up for vacation. Some hotels sadly ban St. Martinville Cajuns from their premises because the other non-Cajun guests are not accustomed to the hard-partying lifestyle of the Cajun people from “Da Ville”.
The “th” sound is not native to the French dialect, so locals pronounce “the” as “da”, similar to the way Italians pronounce it.
For a period between 1970-1990, “Da Ville” was the dominant force in high school football, striking fear in other teams they played. St. Martinville’s wrestling team, on the other hand, was not the winningest team in Louisiana, but they were the hardest partying…
Most Cajuns, but especially those from “Da Ville”, are known are “the most partying people in America”. For example, most senior citizens in “Da Ville” party right alongside college age kids and do not slow down until they pass away, still happily dancing and drinking. Many towns and hotels on the Florida panhandle have special provisions for when Cajuns from “Da Ville” show up for vacation. Some hotels sadly ban St. Martinville Cajuns from their premises because the other non-Cajun guests are not accustomed to the hard-partying lifestyle of the Cajun people from “Da Ville”.
The “th” sound is not native to the French dialect, so locals pronounce “the” as “da”, similar to the way Italians pronounce it.
For a period between 1970-1990, “Da Ville” was the dominant force in high school football, striking fear in other teams they played. St. Martinville’s wrestling team, on the other hand, was not the winningest team in Louisiana, but they were the hardest partying…
by Cajun-Man February 22, 2011
Get the The Ville mug.A school district in Livonia near Detroit in Michigan
There are 4 schools and only 650 students in the high school
The school is almost unheard of and is tiny compared to other schools in the district
There are 4 schools and only 650 students in the high school
The school is almost unheard of and is tiny compared to other schools in the district
by C Ville Student May 17, 2006
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