Superpluralism is the intimation that human will is the subset of universal pragmatism; not pragmatism.
This indicates that universal pragmatism and intuition are self and the same.
Super-pluralism, mathematically, says that a (countably) infinite lineset (set of lines) cannot be an "over" - set of an uncountable (closed) surface.
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The phenology that no form owns another form. In other words no body owns another body.
Anarchist individualism.
Left-wing anarchism is a segue to anarcho-indivisibilism or dual-aspect monarchism.
In dual-aspect monarchism consciousness has all bodies.
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A concept by the philosopher Gilles Deleuze delineating nihilism as an enclosed (disymmetric) boundary (space) separating subjectivity and objectivity.
The image-thought of the boundary of the human body as coterminous with the boundary of nihilism.
In phenomenological terms Deleuze's paradigm of body-without-organs: connection as coterminity (contiguity).
Deleuze's rhizome indicates that the body is the phenomenal instance of disymmetry.
In doing so it indicates that coterminity (boundary) connects phenomena (idea) with phenomenology (imagic idea).
Phenomenon in which ethics appear from the super-conscious (conscience) in contrast to consciousness (religion).
In a cult-of-personality ethics appear from one's narcissism (super-conscious) in contrast to the all-conscious (limina).
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A meta-spatial (metaphysical) line.
Phenology in which the void of nihilism (intersubjectivity) represents a line connecting value and meaning.
(Value-meaning is termed "sentiment.")
Naturalism is the ontological line of sentiment. It demonstrates that aesthetics must follow sentiment (aesthetic imperative).
Naturalism (line) is one of three ontological objects including nihilism (space) and liminism (point).
Phenology in which the only historical distinctions between two cultures are syllabic.
Sonography would proffer that the only historiography is phonic (sonic). Sonography would reject "historical" inequities (iniquities) and historical materialism.
Postulation that capitalism lowers IQ's by lowering the barriers for poor people to travel.
Farming increases IQ's by silo-ing people or disallowing people from traveling until they have obtained a sufficient amount of resources.
Biopolitics is the phenomenon of travel becoming so inexpensive that poor people can mate and travel at scale.
The momentum-distribution of IQ resembles a nomadic era.
