Patel
Patel by young thug 15 February 13, 2020
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Patel
A "caste" that did not stratify into that concrete form until the late nineteenth century but are currently an economic force to be reckoned with. Its members dominate all sorts of sectors from pharmaceuticals, port development, to the steel industry and the food business, among others. Name an industry prominent in and out of Gujarat and it would be difficult not to find a Patel associated with it. Markers to the influence of Patels are ubiquitous. And some might say unnecessary.
The Patels emerged as a caste through hypergamous marriage practices and complex relations with other subordinate castes in the region. Lewa Patels, the Dominant Caste In Central Gujarat, Are Also One Of The Most Visible And Affluent Caste Groups In India And Boast A Global Diasporic Presence (see Gidwani, Capital, Interrupted). The Lewa Patels emerged as an affluent caste through the articulation of caste, class and gender relations with the British Government and other caste groups in their socio political sphere. Hypergamous relations of the Patel caste with the Patidar caste were socially imperative in order to establish their stranglehold in Gujarat.
The Patels emerged as a caste through hypergamous marriage practices and complex relations with other subordinate castes in the region. Lewa Patels, the Dominant Caste In Central Gujarat, Are Also One Of The Most Visible And Affluent Caste Groups In India And Boast A Global Diasporic Presence (see Gidwani, Capital, Interrupted). The Lewa Patels emerged as an affluent caste through the articulation of caste, class and gender relations with the British Government and other caste groups in their socio political sphere. Hypergamous relations of the Patel caste with the Patidar caste were socially imperative in order to establish their stranglehold in Gujarat.
Sudeep Paul: When you think Patel, you think big. Or vice versa. Even the rupture of the Patidar agitation only served to spell out the import of their name.
Aakar Patel: Why do you people need so much saving? And why must Gujarati Man always have to do it? The Patel is the real native, the best example and in fact the apotheosis of Gujarati Man, is the Patel. He is characterized by his stubbornness and his rigidity.
Aakar Patel: Why do you people need so much saving? And why must Gujarati Man always have to do it? The Patel is the real native, the best example and in fact the apotheosis of Gujarati Man, is the Patel. He is characterized by his stubbornness and his rigidity.
Patel by Pajeet Kumar September 23, 2021
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Patel
Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Patels are still driven by a desire to acquire social distinction. As in the past, when the upper strata of Patidars had differentiated themselves from the lower levels by contracting hypergamous marriages. The early Patidar families married their daughters to Anavil Brahmins, the 'old aristocracy' of the area, who were tax collectors for the Mughals before the Marathas came.
Patels are still driven by a desire to acquire social distinction. As in the past, when the upper strata of Patidars had differentiated themselves from the lower levels by contracting hypergamous marriages. The early Patidar families married their daughters to Anavil Brahmins, the 'old aristocracy' of the area, who were tax collectors for the Mughals before the Marathas came.
Frank Heidemann : In the past, the upper strata of Patidars had differentiated themselves from the lower levels by contracting hypergamous marriages.
Vinay Gidwani: Patels are still driven by a desire to acquire social distinction.
Vinay Gidwani: Patels are still driven by a desire to acquire social distinction.
Patel by Vilaya Brahma-Pralaya September 23, 2021
Patel
Lewa Patels, the dominant caste in Central Gujarat, are also one of the most visible and affluent caste groups in india and boast a global diasporic presence. The Patel "caste"' did not stratify into that concrete form until the late nineteenth century.
Many Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Reason (samajh) is reified by Patels as a sign of civilization in much the same way that the European nobility and bourgeoisie linked kultur—“cultivation”—to reason from the seventeenth century onward. Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali)—hence, in Patel discourse, as the proper undertaking of a genetically superior caste.
Patels are quick to note the economic and social achievements of their caste, which, in turn, they attribute to the fact that Patels are “progressive,” “hard-working,” able to manage their affairs “rationally” and “intelligently,” and quick to adapt to changing circumstances. They commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas).
Many Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Reason (samajh) is reified by Patels as a sign of civilization in much the same way that the European nobility and bourgeoisie linked kultur—“cultivation”—to reason from the seventeenth century onward. Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali)—hence, in Patel discourse, as the proper undertaking of a genetically superior caste.
Patels are quick to note the economic and social achievements of their caste, which, in turn, they attribute to the fact that Patels are “progressive,” “hard-working,” able to manage their affairs “rationally” and “intelligently,” and quick to adapt to changing circumstances. They commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas).
Patel by Ram Chandra October 26, 2021
Patel
Patel by madarchod69 November 24, 2021
Patel
The caste has several subdivisions, and these subdivisions differ from each other in terms of their origin and in terms of rank and of social structure. The Lewa Patels of central Gujarat are a global diaspora and one of the most visible and affluent caste groups in India, and some of India’s wealthiest families, such as the Premjis, carry the patidari lineage. Mukesh and Anil Ambani mother, although not a Lewa, is of patidari origin, and the daughter of Karsanbhai Patel of Nirma (a Kadva) has married a Lewa. Azim Premji's son Rishad Premji’s mother-in-law is a Lewa, and his father-in-law, a Mehta, is most likely an Anavil Brahmin. Anavil Brahmins in fact are comparable to the Patidars and are to be bracketed with them.
Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali). Hence, in Patel discourse, as the proper undertaking of a genetically superior caste, and they commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas). Their mental and cultural make-up is a curious mixture of feudal mentality and capitalist outlook, marking them out as a very aggressive, patronising, ruthless and achieving class in Gujarat or elsewhere.
Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali). Hence, in Patel discourse, as the proper undertaking of a genetically superior caste, and they commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas). Their mental and cultural make-up is a curious mixture of feudal mentality and capitalist outlook, marking them out as a very aggressive, patronising, ruthless and achieving class in Gujarat or elsewhere.
Mehta: The statue of Unity is an iconic symbol of Patel the 'Iron Man'.
Desai: I'm very proud to be part of such a great legacy.
Modi: I'm extremely proud to be an Indian.
Desai: I'm very proud to be part of such a great legacy.
Modi: I'm extremely proud to be an Indian.
Patel by yhwhelohim August 4, 2023