A nice but shallow and quiet person. Don’t mess with hasim as his friends will shield him. Don’t mess with hasim as he will haunt you and find you. DON’T mess with hasim because he is sly and will pounce when you least expect
by Skidmarkchuddi March 8, 2024

A kai is like a fish you should kill it - when they’re out and about they’re mistaken for being gender fluid but they’re ragingly into fucking bees
by userrrree1232 May 24, 2023

A retard with a fat forehead and curtains who can't walk in a straight line. He also stinks seven days a week and is Nayan's sub.
by Zeeshaan February 11, 2022

by SuckDiep December 25, 2019

bobby patel is actually an indian even though the name doesnt sound it. hes also known as barry or bob by certain people, he goes jls and is apart of a stupid friend group that are all nitties except for the odd one or two. its surprising how he can even see through his curtain bangs and his hair is longer than most girls. the guy practically lives at hbs and takes his fat android everywhere with him(his password is easy to guess). he has a purple sst on his bitmoji but doesnt own one irl which is a bit weird. im convinced hes gay but hes great for moral support when people are drunk and actually a nice guy. he also stole floppy willy guys habs girlfriend which is great so bobby can stop third wheeling now everytime he goes out
by hehehehheheeehehheh October 9, 2022

Lewa Patels, the dominant caste in Central Gujarat, are also one of the most visible and affluent caste groups in india and boast a global diasporic presence. The Patel "caste"' did not stratify into that concrete form until the late nineteenth century.
Many Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Reason (samajh) is reified by Patels as a sign of civilization in much the same way that the European nobility and bourgeoisie linked kultur—“cultivation”—to reason from the seventeenth century onward. Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali)—hence, in Patel discourse, as the proper undertaking of a genetically superior caste.
Patels are quick to note the economic and social achievements of their caste, which, in turn, they attribute to the fact that Patels are “progressive,” “hard-working,” able to manage their affairs “rationally” and “intelligently,” and quick to adapt to changing circumstances. They commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas).
Many Patels explicitly describe themselves as a “modern” caste and reveal, in their self-description and practices, an entanglement with terms that we would commonly associate with Western epistemes. Their acquired image as the quintessential modern caste predisposes them, for the most part, to a “severe practicality” in the realms of household and farm economics.
Reason (samajh) is reified by Patels as a sign of civilization in much the same way that the European nobility and bourgeoisie linked kultur—“cultivation”—to reason from the seventeenth century onward. Mental work comes to be seen as, both, more cultured (sabhya) and more intellectually exacting (buddhishaali)—hence, in Patel discourse, as the proper undertaking of a genetically superior caste.
Patels are quick to note the economic and social achievements of their caste, which, in turn, they attribute to the fact that Patels are “progressive,” “hard-working,” able to manage their affairs “rationally” and “intelligently,” and quick to adapt to changing circumstances. They commonly cite their mobility across occupations and borders as evidence of this entrepreneurial drive (saahas).
by Ram Chandra October 26, 2021
