by Siegfried Zaga May 22, 2005
1. Derogatory term meaning stupid person, fool, idiot, retard; anything along those lines.
2. Term referring to Mormons; considered offensive by some.
3. Mafia nickname for Chicago mob boss Sam Giancana.
4. Japanese slang for a girl's ass.
5. Particular manufacturer of aftermarket car parts.
2. Term referring to Mormons; considered offensive by some.
3. Mafia nickname for Chicago mob boss Sam Giancana.
4. Japanese slang for a girl's ass.
5. Particular manufacturer of aftermarket car parts.
1. "The probability on one-four-reel machine is a million and a half to one. On three machines in a row, it's in the billions. It cannot happen; would not happen, you fuckin' momo! What's the matter with you! Didn't you see you were bein' set up on the second win?" - Robert DeNiro, 'Casino.'
2. "Traffic gets backed up for miles every Sunday thanks to those goddamn momos and their twenty million kids."
3. "Did you hear? Momo's in the can."
4. "Kawanishi-Noseguchi, Kinunobebashi, Takiyama, Uguisunomori, Tsuzumigataki,
Tada, Hirano, Ichinotorii, Uneno, Yamashita, Sasabe, Kofudai, Tokiwadai,
Myoukenguchi. Momo."
5. "Check out my new MOMO shifter boot."
2. "Traffic gets backed up for miles every Sunday thanks to those goddamn momos and their twenty million kids."
3. "Did you hear? Momo's in the can."
4. "Kawanishi-Noseguchi, Kinunobebashi, Takiyama, Uguisunomori, Tsuzumigataki,
Tada, Hirano, Ichinotorii, Uneno, Yamashita, Sasabe, Kofudai, Tokiwadai,
Myoukenguchi. Momo."
5. "Check out my new MOMO shifter boot."
by Siegfried Zaga May 23, 2005
Of or relating to a "kill or be killed" mentality pertaining to the inherent fear that residents of crime-prone areas have of each other. This fear-thy-neighbor mentality causes individuals to feel they have no way of protecting themselves from crime or violence, except by killing anybody who threatens or harasses them.
Such mentality is usually the result of living in violent, crime-prone (typically inner-city) areas for long periods of time and/or watching too much television (no joke).
"Urban survival syndrome" has been used as a legal defense sporadically throughout American history but was first invoked in Texas (go figure) in 1993 by a black youth named Daimion Osby. Osby had been shooting craps with a group of people and had collected a hefty wad of cash ($400). Osby then violated the etiquette rules of street craps by trying to abandon the game without giving the other players a chance to win some of their money back.
Marcus Brooks, who had suffered considerable losses during the game, threatened to "get" Osby as he walked off. With the help of cousin Willie, M. Brooks attempted to shake down Osby during a basketball game, resulting in a fight that was ultimately broken up by police. Osby was again confronted by the duo while in his car sitting at a traffic light; the Brooks brandished a shotgun and tried to force Osby to pull over, but he fled. After a final uneventful confrontation in a public park, Osby purchased a .38 caliber handgun and started carrying it with him for protection.
While conversing with a woman on the curb one evening, Osby was accosted by the Brooks duo for one final time. The Brooks drove their car onto the curb, hitting Osby. They then got out of the car and began assaulting him using their fists. At this point Osby drew his gun and killed one of the Brooks cousins with a single shot to the head. As the surviving cousin attempted to retreat to the car to retrieve the handgun that was stored inside, Osby aerated his assailant's skull with a single shot to the head as well.
At his first trial his attorneys claimed the double homicide was an act of self-defense in the name of urban survival--if he hadn't shot them, they would have returned to threaten, harass or kill him later. Amusingly enough Osby's attorneys tried to convince the jury that anybody having to fight off black men would probably react similarly in fearing for their life; given the statistics, there's a lot of reason to believe black men are scary. But even more amusingly, the defense succeeded (to some degree).
There was no verdict; the jury was hung because one of two black jurors on the panel believed Osby had acted in self-defense. Prosecutors vowed a retrial.
The Fifth Amendment of the Constitution provides for protection against retrials; unless the defendant appeals a guilty verdict, he cannot be tried for the same crime twice (except being tried in both civil and criminal court). However, a hung jury does not prove conclusive--he was neither convicted nor acquitted, so he was fair game for a retrial.
The retrial was held and the "urban survival" plea was not repeated; Osby was found guilty and received an automatic life sentence, as prosecutors had decided before the second trial to not seek the death penalty.
Such mentality is usually the result of living in violent, crime-prone (typically inner-city) areas for long periods of time and/or watching too much television (no joke).
"Urban survival syndrome" has been used as a legal defense sporadically throughout American history but was first invoked in Texas (go figure) in 1993 by a black youth named Daimion Osby. Osby had been shooting craps with a group of people and had collected a hefty wad of cash ($400). Osby then violated the etiquette rules of street craps by trying to abandon the game without giving the other players a chance to win some of their money back.
Marcus Brooks, who had suffered considerable losses during the game, threatened to "get" Osby as he walked off. With the help of cousin Willie, M. Brooks attempted to shake down Osby during a basketball game, resulting in a fight that was ultimately broken up by police. Osby was again confronted by the duo while in his car sitting at a traffic light; the Brooks brandished a shotgun and tried to force Osby to pull over, but he fled. After a final uneventful confrontation in a public park, Osby purchased a .38 caliber handgun and started carrying it with him for protection.
While conversing with a woman on the curb one evening, Osby was accosted by the Brooks duo for one final time. The Brooks drove their car onto the curb, hitting Osby. They then got out of the car and began assaulting him using their fists. At this point Osby drew his gun and killed one of the Brooks cousins with a single shot to the head. As the surviving cousin attempted to retreat to the car to retrieve the handgun that was stored inside, Osby aerated his assailant's skull with a single shot to the head as well.
At his first trial his attorneys claimed the double homicide was an act of self-defense in the name of urban survival--if he hadn't shot them, they would have returned to threaten, harass or kill him later. Amusingly enough Osby's attorneys tried to convince the jury that anybody having to fight off black men would probably react similarly in fearing for their life; given the statistics, there's a lot of reason to believe black men are scary. But even more amusingly, the defense succeeded (to some degree).
There was no verdict; the jury was hung because one of two black jurors on the panel believed Osby had acted in self-defense. Prosecutors vowed a retrial.
The Fifth Amendment of the Constitution provides for protection against retrials; unless the defendant appeals a guilty verdict, he cannot be tried for the same crime twice (except being tried in both civil and criminal court). However, a hung jury does not prove conclusive--he was neither convicted nor acquitted, so he was fair game for a retrial.
The retrial was held and the "urban survival" plea was not repeated; Osby was found guilty and received an automatic life sentence, as prosecutors had decided before the second trial to not seek the death penalty.
by Siegfried Zaga May 22, 2005
Of or relating to the "kill or be killed" mentality of inherent fear that residents of crime-prone areas have of each other. This "fear-thy-neighbor" mentality causes individuals to feel they have no way of protecting themselves from crime or violence, except by killing anybody who threatens or harasses them.
Such mentality is usually the result of living in violent, crime-prone (typically inner-city) areas for long periods of time and/or watching too much television (no joke).
"Urban survival syndrome" has been used as a legal defense sporadically throughout American history but was first invoked in Texas (go figure) in 1993 by a black youth named Daimion Osby.
Such mentality is usually the result of living in violent, crime-prone (typically inner-city) areas for long periods of time and/or watching too much television (no joke).
"Urban survival syndrome" has been used as a legal defense sporadically throughout American history but was first invoked in Texas (go figure) in 1993 by a black youth named Daimion Osby.
Daimion Osby had been shooting craps with a group of people and collected a hefty wad of cash ($400). After the other players paid up, he violated the etiquette rules of street craps by trying to abandon the game without giving the other players a chance to win some of their money back.
Marcus Brooks, one of the players who had suffered considerable losses during the game, threatened to "get" Osby as he walked off. With the help of cousin Willie, Marcus Brooks attempted to shake down Osby during a basketball game, resulting in a fight that was ultimately broken up by police. Osby was again confronted by the duo while in his car sitting at a traffic light; the Brooks brandished a shotgun and tried to force Osby to pull over, but he fled. After a final uneventful confrontation in a public park, Osby purchased a .38 caliber handgun and started carrying it with him for protection.
While conversing with a woman curbside one evening, Osby was again accosted by the Brooks duo. The Brooks drove their car onto the curb, hitting Osby. They then got out of the car and began assaulting him using their fists. At this point Osby drew his gun and killed one of the Brooks cousins with a single shot to the head. As the surviving cousin retreated to his car to retrieve his own handgun, Osby aerated the surviving assailant's skull with another perfect shot to the head.
At Osby's first trial, his attorneys claimed the double homicide was an act of self-defense in the name of urban survival--if he hadn't shot them, they would have returned to threaten, harass or kill him later. Amusingly enough Osby's attorneys tried to convince the jury that anybody having to fight off two black guys would probably react similarly in fearing for their life; given the statistics, there's a lot of reason to believe black men are scary. But even more amusingly, the defense succeeded (to some degree).
There was no verdict; the jury was hung because one of two black jurors on the panel believed Osby had acted in self-defense. Prosecutors vowed a retrial.
The Fifth Amendment of the Constitution provides for protection against retrials; unless the defendant appeals a guilty verdict, he cannot be tried for the same crime twice (except being tried in both civil and criminal court). However, a hung jury does not prove conclusive--he was neither convicted nor acquitted, so he was fair game for a retrial.
The retrial was held and the "urban survival" plea was not repeated; Osby was found guilty of murder and received an automatic life sentence, as prosecutors had decided before the second trial to not seek the death penalty.
Marcus Brooks, one of the players who had suffered considerable losses during the game, threatened to "get" Osby as he walked off. With the help of cousin Willie, Marcus Brooks attempted to shake down Osby during a basketball game, resulting in a fight that was ultimately broken up by police. Osby was again confronted by the duo while in his car sitting at a traffic light; the Brooks brandished a shotgun and tried to force Osby to pull over, but he fled. After a final uneventful confrontation in a public park, Osby purchased a .38 caliber handgun and started carrying it with him for protection.
While conversing with a woman curbside one evening, Osby was again accosted by the Brooks duo. The Brooks drove their car onto the curb, hitting Osby. They then got out of the car and began assaulting him using their fists. At this point Osby drew his gun and killed one of the Brooks cousins with a single shot to the head. As the surviving cousin retreated to his car to retrieve his own handgun, Osby aerated the surviving assailant's skull with another perfect shot to the head.
At Osby's first trial, his attorneys claimed the double homicide was an act of self-defense in the name of urban survival--if he hadn't shot them, they would have returned to threaten, harass or kill him later. Amusingly enough Osby's attorneys tried to convince the jury that anybody having to fight off two black guys would probably react similarly in fearing for their life; given the statistics, there's a lot of reason to believe black men are scary. But even more amusingly, the defense succeeded (to some degree).
There was no verdict; the jury was hung because one of two black jurors on the panel believed Osby had acted in self-defense. Prosecutors vowed a retrial.
The Fifth Amendment of the Constitution provides for protection against retrials; unless the defendant appeals a guilty verdict, he cannot be tried for the same crime twice (except being tried in both civil and criminal court). However, a hung jury does not prove conclusive--he was neither convicted nor acquitted, so he was fair game for a retrial.
The retrial was held and the "urban survival" plea was not repeated; Osby was found guilty of murder and received an automatic life sentence, as prosecutors had decided before the second trial to not seek the death penalty.
by Siegfried Zaga May 29, 2005
Term used to characterize an oppressive majority, set of standards, or other oppressive mainstream institution.
The term was coined by writers Robert Anton Wilson and Robert Shea in 1975 through the persona of Markoff Chaney, a midget struggling to understand and destroy society's oppressive managerial hierarchy in one of the books of the duo's "Illuminatus! Trilogy."
The relevant passage of the term's context is as follows:
---
The Midget, whose name was Markoff Chaney, was no relative of the famous Chaneys of Hollywood, but people did keep making jokes about that. It was bad enough to be, by the standards of the gigantic and stupid majority, a freak; how much worse to be so named as to remind these big oversized clods of the cinema's two most famous portrayers of monstro-freaks; by the time the Midget was fifteen, he had built up a detestation for ordinary mankind that dwarfed (he hated that word) the relative misanthropies of Paul of Tarsus, Clement of Alexandria, Swift of Dublin and even Robert Putney Drake. Revenge, for sure, he would have. He would have revenge...
Damn the science of mathematics itself, the line, the square, the average, the whole measurable world that pronounced him a bizarre random factor. Once and for all, beyond fantasy, in the depth of his soul he declared war on the "statutory ape," on law and order, on predictability, on negative entropy. He would be a random factor in every equation; from this day forward, unto death, it would be civil war: the Midget versus the Digits....
---
The term was coined by writers Robert Anton Wilson and Robert Shea in 1975 through the persona of Markoff Chaney, a midget struggling to understand and destroy society's oppressive managerial hierarchy in one of the books of the duo's "Illuminatus! Trilogy."
The relevant passage of the term's context is as follows:
---
The Midget, whose name was Markoff Chaney, was no relative of the famous Chaneys of Hollywood, but people did keep making jokes about that. It was bad enough to be, by the standards of the gigantic and stupid majority, a freak; how much worse to be so named as to remind these big oversized clods of the cinema's two most famous portrayers of monstro-freaks; by the time the Midget was fifteen, he had built up a detestation for ordinary mankind that dwarfed (he hated that word) the relative misanthropies of Paul of Tarsus, Clement of Alexandria, Swift of Dublin and even Robert Putney Drake. Revenge, for sure, he would have. He would have revenge...
Damn the science of mathematics itself, the line, the square, the average, the whole measurable world that pronounced him a bizarre random factor. Once and for all, beyond fantasy, in the depth of his soul he declared war on the "statutory ape," on law and order, on predictability, on negative entropy. He would be a random factor in every equation; from this day forward, unto death, it would be civil war: the Midget versus the Digits....
---
(n.) "For well over a year, those black kids fought the statutory ape, but to no avail--they ended up getting convicted for crimes they didn't commit."
(adv.) "I got rejected by the NBA again. Apparently geriatrics are automatically disqualified. It's statutory ape, I tell you."
(adv.) "I got rejected by the NBA again. Apparently geriatrics are automatically disqualified. It's statutory ape, I tell you."
by Siegfried Zaga May 23, 2005
Shorthand term for Mandrax (pronounced "Mandrakes"), a line of highly addictive British pharmaceutical tablets no longer in legal production. They act as barbiturates (or "downers") and were prescribed as sleeping aids in the late 60s and early 70s. They are prevalent on the drug market in many African countries, as well as a few south Asian countries. As Mandrax was initially produced in pill form and meant to be taken orally, many abusers ground up the pills and smoke them with Dagga, because like most other illicit substances, the effects are greatly enhanced when snorted, smoked, consumed in conjunction with alcohol or injected into the bloodstream. Short-term side effects are not much worse than your average anti-depressant (cramps, headaches, emotional problems, etc.) but loss of muscle control (resulting in the user suddenly collapsing) and toxin-induced psychosis have also been found to result from Mandrax use.
by Siegfried Zaga May 21, 2005
Street name for both the British-manufactured quaalude "Mandrax" as well as the particular Dagga pipe used to smoke it.
"I got some white pipe, let's go smoke it." - referring to the drug
"No can do, my white pipe's broken." - referring to the pipe itself
"No can do, my white pipe's broken." - referring to the pipe itself
by Siegfried Zaga May 22, 2005