Skip to main content

Scientific Domination

Using institutional science as the sole arbiter of truth, dismissing all other knowledge systems as illegitimate. Often involves appeals to “peer review” or “consensus” to shut down questions about bias or funding.

Empirical Domination
Claiming that only observable, measurable data counts as real knowledge. Rejects inner experiences, systemic patterns, or qualitative nuance as unscientific.
Example: “You can’t prove trauma with a ruler, so it doesn’t exist.”
Scientific Domination Example: “Your ancestral farming knowledge is anecdotal; our lab study says otherwise.”

Epistemological Domination
Imposing one culture’s criteria for justified belief onto everyone else. What counts as evidence, reason, or proof is decided by the dominant group, making alternative ways of knowing invisible.
Example: A court rejecting oral tradition because it’s not written down.

Methodological Domination
Elevating a single research method (e.g., RCTs, statistics) as the only valid approach, while ridiculing interviews, case studies, or participatory observation as unscientific.
Example: “You didn’t use a control group? Then your data means nothing.”

Logical Domination
Using formal logic as a weapon to invalidate non-linear, metaphorical, or dialectical thinking. Assumes Aristotelian logic is universal, ignoring that other reasoning systems exist.
Example: “Your argument contains a contradiction, therefore everything you feel is false.”

Rational Domination
Reducing all decision-making to instrumental cost-benefit analysis, treating efficiency as the highest good. Dismisses ethical, emotional, or aesthetic reasoning as irrational noise.
Example: Firing 500 workers is rational because stock price went up.
Scientific Domination mug front
Get the Scientific Domination mug.
See more merch

Scientific Violence

The use of scientific authority, language, or institutions to harm, marginalize, or silence individuals or groups—whether through pathologizing their beliefs, excluding them from research participation, or weaponizing findings against them. Scientific violence can be overt (e.g., forced sterilization based on eugenic theories) or subtle (e.g., labeling spiritual practices as ‘delusional’ and demanding psychiatric intervention). It occurs when science is treated not as a provisional, self-correcting method but as an infallible weapon to enforce conformity to a materialist worldview. It often hides behind claims of neutrality while serving existing power structures.
Example: “The doctor cited ‘evidence-based medicine’ to refuse her request for traditional healing, then added that her beliefs were ‘unscientific delusions’—scientific violence, using the prestige of science to dismiss cultural practices and humiliate the patient.”

Scientific Bigotry

Prejudice and discrimination justified by appeals to “science,” where scientific authority is weaponized to demean, exclude, or pathologize people whose beliefs, practices, or identities fall outside a narrow materialist worldview. Unlike legitimate scientific critique, scientific bigotry targets individuals rather than ideas, using labels like “unscientific,” “irrational,” or “delusional” to silence rather than engage. It often ignores that science itself is a human activity, not a moral tribunal. Scientific bigotry flourishes in online skeptic communities, where calling something “pseudoscience” becomes a substitute for argument, and where believers in anything non‑material are treated as cognitively deficient or morally suspect.
Example: “He didn’t discuss her indigenous healing practice; he just declared it ‘unscientific’ and called her a fraud. Scientific bigotry: using the prestige of science to avoid understanding another culture.”

Scientific Prejudice

A reflexive, often unconscious bias that dismisses any claim not framed in scientific terms, regardless of its value or validity. Scientific prejudice operates as a cognitive shortcut: if it’s not published in a peer‑reviewed journal, it’s not worth hearing. It leads people to reject experiential knowledge, traditional wisdom, or qualitative insights simply because they don’t fit the scientific mold. Unlike scientific bigotry, it may not involve active hostility, but it still closes off inquiry and marginalizes non‑dominant ways of knowing. Scientific prejudice is especially common in academia and online debate forums.

Example: “She shared her grandmother’s remedy for a cough; he said ‘that’s not science’ and changed the subject. Scientific prejudice: dismissing a tradition because it lacks a lab study.”

Scientific Evidence Bigotry

A form of bigotry that weaponizes the concept of “scientific evidence” to dismiss, humiliate, or exclude individuals, beliefs, or practices that do not meet a narrow, often impossibly strict evidentiary standard. The perpetrator demands peer‑reviewed studies, randomized controlled trials, or reproducible measurements for domains where such evidence may be inappropriate (e.g., historical events, personal experiences, spiritual beliefs) and then uses the lack of such evidence to label the target as irrational, delusional, or fraudulent. Unlike legitimate skepticism, scientific evidence bigotry is applied selectively, ignores the limitations of evidence itself, and often serves to enforce a materialist worldview as the only legitimate one.
Example: “He demanded a double‑blind study to prove her indigenous healing practice worked, then called her a charlatan when she couldn’t produce one—scientific evidence bigotry, using the rhetoric of evidence to erase other ways of knowing.”

Scientific Evidence Prejudice

A cognitive bias that reflexively dismisses any claim not accompanied by what the biased person considers “scientific evidence,” often without considering whether such evidence is possible or relevant. The prejudiced person assumes that lack of published studies equals falsehood, that anecdotal or experiential knowledge is worthless, and that anyone who cannot produce evidence on demand is intellectually deficient. Scientific evidence prejudice operates as a shortcut to avoid engaging with unfamiliar or challenging ideas, and it disproportionately affects marginalized knowledge systems (indigenous, spiritual, experiential).

Example: “When she described her chronic pain, he said ‘that’s just anecdotal, show me a study’—scientific evidence prejudice, demanding clinical proof for lived experience.”

Scientific Evidence Violence

The use of scientific evidence demands as a weapon to inflict psychological, social, or professional harm on individuals or groups. This violence can take the form of organized online harassment campaigns that demand impossible evidence from targets, then mock them for failing; institutional policies that deny accommodations or rights because a practice lacks “evidence”; or public shaming that equates absence of evidence with fraud or mental illness. Scientific evidence violence is not merely rhetorical; it destroys reputations, blocks access to resources, and can drive people from communities or professions.
Example: “The online mob demanded she ‘prove’ her spiritual experiences with peer‑reviewed data, then doxxed her when she couldn’t—scientific evidence violence, using evidentiary standards as a pretext for harassment.”

Scientific Evidence Alienation

The sense of estrangement, exclusion, or illegitimacy experienced by individuals or groups whose ways of knowing do not conform to dominant scientific evidence standards. This alienation occurs when people are told that their personal experiences, cultural traditions, or spiritual insights are “not real” because they lack empirical validation. Over time, they may internalize the message that their own perceptions are unreliable, that their communities are backward, or that they have no place in discourse about truth. Scientific evidence alienation is a form of epistemic injustice, systematically marginalizing non‑dominant knowledge systems.

Example: “She stopped sharing her family’s herbal remedies after being told repeatedly that ‘without studies, it’s just superstition’—scientific evidence alienation, being made to feel that her heritage was intellectually worthless.”

Scientific Method Bigotry

A rigid, dogmatic insistence that the only legitimate way to acquire knowledge is through a specific, often idealized version of the scientific method (hypothesis, experiment, replication). Scientific method bigotry dismisses historical sciences (paleontology, cosmology), social sciences (ethnography, qualitative research), and any other inquiry that does not fit the template as “not real science.” It also attacks individual beliefs or practices that cannot be tested in a lab, labeling them as irrational or fraudulent. This bigotry ignores the diversity of scientific practice and the fact that many important questions (ethical, aesthetic, historical) lie outside the method’s scope.
Example: “He declared that history wasn’t a science because you can’t run experiments on the past—scientific method bigotry, mistaking one method for the definition of all knowledge.”

Scientific Method Prejudice

A cognitive bias that automatically privileges claims produced by a narrow interpretation of the scientific method and dismisses any other form of inquiry as inferior or invalid. The prejudiced person assumes that if something hasn’t been tested via controlled experiment, it cannot be trusted; they may also reject qualitative or interpretive methods as “merely subjective.” Scientific method prejudice often operates in interdisciplinary settings, where scholars from non‑laboratory fields are treated as less rigorous. It is a form of methodological chauvinism.

Example: “The psychologist dismissed the anthropologist’s fieldwork as ‘just stories’ because it wasn’t experimental—scientific method prejudice, valuing one methodology while ignoring its limitations.”

Scientific Method Violence

The use of methodological purity as a weapon to discredit, exclude, or harm individuals or fields that do not conform to a rigid model of the scientific method. This violence can occur in academia, where qualitative researchers are denied tenure because their work is labeled “unscientific”; in policy, where community knowledge is ignored because it wasn’t produced via RCTs; or online, where critics demand that spiritual or experiential claims follow experimental protocols as a way to mock and silence. Scientific method violence entrenches a hierarchy of knowledge that benefits certain disciplines and harms others.
Example: “The funding committee rejected her ethnographic proposal because it wasn’t ‘hypothesis‑driven’—scientific method violence, using methodological orthodoxy to exclude legitimate research.”

Scientific Method Alienation

The feeling of being excluded or delegitimized experienced by researchers, practitioners, or knowledge‑holders whose work does not fit the dominant model of the scientific method. This alienation is common among qualitative social scientists, historians, field ecologists, and indigenous knowledge keepers, who are often told their methods are “not real science.” Over time, they may internalize a sense of inferiority or abandon valuable approaches to mimic a method ill‑suited to their questions. Scientific method alienation impoverishes knowledge production by narrowing what counts as legitimate inquiry.

Example: “She loved studying complex ecological systems, but the department’s focus on lab experiments made her feel like a fake scientist—scientific method alienation, being made to doubt the value of her own methods.”