Psychology of Logic

The study of how humans actually reason—as opposed to how logic says we should reason. Humans are not natural logicians; we're natural pattern-seekers, storytellers, and social creatures who use reasoning primarily to justify conclusions we've already reached. The psychology of logic examines why we commit fallacies (they feel right), why we're bad at probability (evolution didn't prepare us), and why we're so confident when we're wrong (cognitive blind spots). It's not that logic is useless; it's that using logic requires overcoming our psychological defaults. The psychology of logic is the study of that struggle—and why most of us lose it most of the time.

Example: "He studied the psychology of logic and finally understood why his arguments never convinced anyone. It wasn't that his logic was bad; it was that people don't process arguments logically. They process them emotionally, socially, identity-wise. Logic alone was never going to win. He started telling stories instead, and people listened."

by Dumu The Void February 16, 2026

Psychology of Logical Systems

The study of how different logical frameworks emerge from and reflect human psychology—why we invented classical logic, why we developed alternative logics, and why different cultures and contexts favor different reasoning styles. Logical systems aren't just abstract formalisms; they're tools shaped by human needs and limitations. Classical logic reflects our desire for certainty; fuzzy logic reflects our experience of gradation; paraconsistent logic reflects our tolerance for contradiction. The psychology of logical systems examines how our psychology creates logic, and how logic in turn shapes our psychology—making us think in certain ways, ruling out others, defining what counts as reasonable.

Example: "She applied the psychology of logical systems to understand cultural differences in reasoning. Western logic emphasized non-contradiction; some Eastern traditions embraced paradox. Neither was wrong; they were different tools for different purposes, shaped by different psychological needs. Understanding this didn't resolve cross-cultural debates, but it explained why they were so persistent."

by Dumu The Void February 16, 2026

Psychology of Truth

The study of how humans perceive, accept, and reject truth claims—and why truth often loses to other psychological priorities. Humans don't evaluate truth objectively; we evaluate it through filters of identity (truths that support our group are more acceptable), emotion (truths that feel good are more believable), and cognitive ease (truths that fit existing beliefs require less mental work). The psychology of truth explains why misinformation spreads, why facts don't change minds, and why people can believe contradictory things. It's not that truth doesn't matter; it's that truth competes with many other psychological needs—belonging, certainty, self-esteem—and often loses.

Example: "He tried to correct his uncle's misinformation with facts, studies, evidence. The psychology of truth explained why it didn't work: the uncle's identity was invested in the false belief; correcting it felt like attacking him. The truth wasn't the issue; psychology was. He stopped arguing and started asking questions, which worked slightly better."

by Dumu The Void February 16, 2026

Psychology of Reality

The study of how humans construct, experience, and maintain their sense of what's real—and how this process is shaped by individual and collective psychology. Reality isn't simply given; it's built from sensory data, interpreted through concepts, stabilized by social agreement, and maintained against constant threats of doubt. The psychology of reality examines why different people experience different realities (schizophrenia, psychedelics, cultural variation), how shared reality is maintained (language, institutions, rituals), and what happens when reality breaks down (psychosis, anomie, existential crisis). It's the most fundamental psychology of all—the study of how we know anything at all.

Example: "After a psychedelic experience, she studied the psychology of reality to understand what had happened. Her ordinary sense of reality—stable, shared, certain—had dissolved, revealing it as a construction, not a given. The psychology taught her that reality is always constructed, always fragile, always maintained by collective agreement. She returned to ordinary life knowing it was a choice, not a prison."

by Dumu The Void February 16, 2026

Psychology of Mass Media

The study of how newspapers, television, radio, and digital platforms shape human consciousness on a population scale. Mass media isn't just a delivery system for information; it's a psychological environment that shapes what we think about, how we think about it, and who we think we are. The psychology of mass media examines how media creates reality through selection (what stories get told), framing (how they're presented), and repetition (what becomes familiar). It explores how media exploits psychological vulnerabilities: fear for attention, outrage for engagement, hope for loyalty. It also investigates how media consumption affects cognition (attention spans, critical thinking), emotion (collective moods, manufactured consent), and identity (who we imagine ourselves to be, who we imagine others are). In the 21st century, with personalized algorithms and 24/7 connectivity, mass media has become more pervasive and more insidious than ever—not just showing us the world but actively constructing it.

Example: "She studied the psychology of mass media and couldn't watch the news the same way. She saw how every story was chosen to provoke a specific emotional response, how every frame served a narrative, how every repetition normalized what should have been shocking. She wasn't being informed; she was being conditioned. She didn't stop watching—the conditioning was too strong—but she started watching differently, with a critical eye that saw the machinery behind the message."

by Dumu The Void February 16, 2026

Psychology of Democracy

The study of how human psychology shapes and is shaped by democratic systems—how citizens think about politics, how they make voting decisions, how they relate to representatives, and how they respond to democratic outcomes. Democracy assumes rational citizens who inform themselves, deliberate carefully, and choose leaders based on policy. Psychology reveals something messier: voters are emotional, tribal, and woefully uninformed; they vote for identity more than policy, for feelings more than facts, for who they are more than what they want. The psychology of democracy explains why campaigns focus on emotions (fear, hope, anger), why negative ads work (we're wired to attend to threats), and why democracies often elect people who don't represent their interests (identity trumps policy). It's the study of how a system designed for rational actors manages to function with irrational ones—or doesn't.

Example: "He studied the psychology of democracy after an election that baffled him. How could so many vote against their interests? The psychology answered: they weren't voting their interests; they were voting their identities. The candidate who lost was right on policy but wrong on tribe. Democracy wasn't broken; it was just human."

by Dumu The Void February 16, 2026

Psychology of Elections

The study of how individuals and crowds behave during the peculiar ritual of choosing leaders—from the psychology of voting (why we vote even when our vote doesn't matter) to the psychology of campaigns (why attack ads work) to the psychology of election night (why results feel like sports scores). Elections are psychological pressure cookers: months of anxiety, hope, and fear compressed into a single day, then released in euphoria or despair. The psychology of elections explains why campaigns focus on turnout (enthusiasm matters more than persuasion), why last-minute events can shift outcomes (undecided voters are psychologically distinct), and why losing feels catastrophic even when life continues unchanged (elections become identity contests, and identity loss hurts).

Example: "She studied the psychology of elections while working on a campaign, watching voters react emotionally to policy, personally to candidates, tribally to every attack. The election wasn't about issues; it was about feelings. Her candidate won because they made people feel hope. The policy details came later, for the few who cared."

by Dumu The Void February 16, 2026