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A meta-field that turns the tools of social science onto the scientific method itself, treating it not as a timeless, universal procedure but as a historically and culturally specific practice. It asks: How did this particular set of rules for inquiry become the gold standard? How do different disciplines modify the method? What social negotiations happen when results don't fit? It's the study of how scientists actually do science, as opposed to how textbooks say they should, revealing the method as a living, evolving social contract.
Example: "The replication crisis in psychology became a case study for the social sciences of scientific method—showing how the community's norms had failed and needed renegotiation."
by Dumu The Void March 11, 2026
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The study of the scientific method using the full toolkit of the humanities: historical analysis of how it developed, philosophical examination of its assumptions, literary analysis of how it's described and narrated, artistic representations of the scientist at work. It seeks to understand the method not just as a procedure but as a human activity—one with a history, a psychology, a cultural meaning, and profound implications for how we understand ourselves.
Example: "The course on human sciences of scientific method spent a week just on Faraday's notebooks—not for the physics, but for what they reveal about the human process of discovery."
by Dumu The Void March 11, 2026
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A focused subfield examining how "the scientific method" itself varies across cultures, disciplines, and historical periods as a set of cultural practices. It asks not "what is the scientific method?" but "how do different groups of scientists perform what they call the scientific method?" The controlled experiment is a ritual in some fields, while in others, fieldwork is the sacred practice. The anthropology of the scientific method reveals that what counts as "doing good science" is learned through apprenticeship, enforced by community norms, and subject to the same cultural variation as any other human practice—even as scientists themselves believe they're following a universal, timeless procedure.
Example: "The anthropology of the scientific method shows that 'reproducibility' means completely different things in particle physics versus ecology—same words, different cultural practices."
by Abzugal March 11, 2026
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The application of cognitive science to understand how human minds actually perform the operations that the scientific method prescribes. How do we form hypotheses? What cognitive processes underlie controlled observation? How does the brain manage the demands of experimental reasoning? This field reveals that the scientific method isn't just a set of rules written in books—it's a set of cognitive practices that humans must learn, that recruit specific brain systems, and that can fail in characteristic ways when those systems misfire. It's the study of the scientist's brain at work.
Example: "The cognitive sciences of the scientific method show why double-blind designs are necessary—our brains automatically seek confirmation, and no amount of training completely eliminates that cognitive reflex."
by Abzugal March 11, 2026
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A branch of philosophy that examines the nature, justification, and implications of scientific orthodoxy—asking philosophical questions about how orthodoxies form, what makes them legitimate, when they should be challenged, and how they relate to truth. The philosophy of scientific orthodoxy investigates the epistemological status of consensus: Does widespread agreement among experts constitute evidence for truth? How do we distinguish between healthy consensus (based on compelling evidence) and pathological orthodoxy (based on institutional power)? What are the criteria for justified dissent? When is it rational to challenge orthodoxy, and when is it merely contrarian? It also examines the ethics of orthodoxy: the responsibilities of those who hold orthodox views, the rights of dissenters, and the institutional structures that should govern the relationship between consensus and heterodoxy. The philosophy of scientific orthodoxy is essential for understanding how science can be both conservative (maintaining standards) and progressive (allowing revolution) without collapsing into either dogmatism or chaos.
Example: "His philosophy of scientific orthodoxy work asked a simple question: How do we know when consensus is truth and when it's just groupthink? The answer isn't simple, but the question itself reveals that orthodoxy needs philosophical examination, not just scientific acceptance."
by Abzugal March 16, 2026
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A branch of sociology that examines how scientific orthodoxies are socially constructed, maintained, challenged, and transformed—focusing on the institutions, practices, power relations, and social dynamics that shape what counts as orthodox in science. The sociology of scientific orthodoxy investigates how consensus forms through social processes (networks, conferences, peer review), how orthodoxy is maintained through institutional mechanisms (funding, publishing, hiring, promotion), how dissenters are marginalized or incorporated, and how orthodoxies eventually shift through social as well as intellectual dynamics. It also examines the role of status, prestige, and authority in shaping who gets to define orthodoxy; the relationship between scientific orthodoxy and broader social forces (politics, economics, culture); and the ways that orthodoxies can persist even in the face of contrary evidence because of social inertia. The sociology of scientific orthodoxy reveals that what counts as "settled science" is never just a matter of evidence—it's always also a matter of social agreement, institutional power, and community dynamics.
Example: "Her sociology of scientific orthodoxy research showed how a particular theory became dominant not because it was better supported, but because its proponents controlled key journals, trained most of the graduate students, and sat on all the important funding committees. The science was real, but so was the social power."
by Abzugal March 16, 2026
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A branch of epistemology that examines the knowledge status of scientific orthodoxies—asking what kind of knowledge orthodoxy represents, how it is justified, and what its limitations are. The epistemology of scientific orthodoxy investigates questions like: Does widespread scientific agreement constitute knowledge, or merely belief? How do we know when orthodoxy is reliable? What is the epistemic significance of dissent? How does orthodoxy relate to truth—is it a guide to truth, or sometimes an obstacle? It also examines the epistemic foundations of orthodoxy: the evidence, arguments, and methods that support consensus views, and how these are transmitted through scientific communities. The epistemology of scientific orthodoxy is essential for understanding when to trust scientific consensus and when to maintain skepticism—for navigating the space between credulity (accepting orthodoxy uncritically) and paranoia (rejecting it entirely).
Example: "His epistemology of scientific orthodoxy analysis showed that consensus is epistemically significant—it's evidence—but it's not conclusive evidence. The fact that most scientists agree tells us something, but it doesn't tell us everything. Orthodoxy deserves respect, not worship."
by Abzugal March 16, 2026
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