Anti-Pseudoscience Psychosis

A paranoid and grandiose state developing in individuals deeply embedded in militant "skeptic" or anti-pseudoscience communities. They develop a persecutory delusion that they are on the front lines of a literal war against "the forces of unreason," seeing pseudoscience proponents not as mistaken, but as evil, conscious agents of a reality-distorting conspiracy. This can escalate to beliefs that they are being targeted by psychic attacks from "woo-practitioners" or that they must take extreme, "rational" measures (like attempting to "de-program" family members) that destroy their social world. Their identity as a defender of science becomes a totalizing, psychotic crusade.

Example: A moderator of a large anti-pseudoscience forum begins doxxing alternative health practitioners, believing they are "biochemical terrorists." They install EM-shielding in their home to block "homeopathic frequencies" they believe are targeting them. They cut off their sister for seeing a chiropractor, claiming she's been "infected by memetic pathogens." This is anti-pseudoscience psychosis: the ideological framework of combating falsehood has morphed into a schizoid reality where pseudoscience is an animate, malicious enemy requiring vigilante action.

by Dumu The Void January 27, 2026

Mass Media Psychosis

A psychotic break in which the curated reality of mass media—its narratives, characters, and symbolic events—completely replaces lived experience. The individual may believe they are living inside a news broadcast, that they are a celebrity or a wanted criminal from a TV show, or that world events are part of a scripted drama with them as a key, hidden player. This often involves the literalization of media metaphors (e.g., believing "the war on terror" is a physical war happening on their street). It represents a final dissolution of the boundary between the mediated spectacle and the mind.

Example: An individual, isolated and watching reality TV non-stop, begins to believe their apartment is a hidden camera show. They narrate their actions for an imagined audience, interpret mail delivery as "plot twists" from producers, and confront neighbors believing they are "fellow contestants." They call news stations to report on events in their home as "breaking news." This is mass media psychosis: the performative, narrative-driven world of television has become their only operational reality, erasing any sense of a private, unobserved self.

by Dumu The Void January 27, 2026

Spacetime-Probability Psychology

The clinical application of five-dimensional principles to mental health, proposing that many psychological disorders are actually branch-selection problems. Depression isn't a chemical imbalance; it's being stuck in probability branches where everything seems hopeless. Anxiety isn't excessive worry; it's hyperawareness of all the terrible branches that exist alongside this one. And imposter syndrome? That's just accurate perception of the branches where you actually are a fraud, combined with confusion about which branch you're currently occupying. Spacetime-probability psychology doesn't try to change your thoughts; it tries to help you shift to better probability branches, using techniques like "branch visualization," "probability anchoring," and "therapeutic branch-switching." The success rate is difficult to measure, as patients tend to remember only the branches where therapy worked.

Spacetime-Probability Psychology Example: "His spacetime-probability therapist diagnosed his anxiety as 'chronic branch-bleed'—he was too aware of all the terrible possibilities in adjacent probability branches. The treatment involved 'branch-focusing exercises' to help him stay anchored in less-terrifying coordinates. After six months, he was less anxious but deeply paranoid about the version of himself that was still anxious in another branch. The therapist considered this progress."

by Abzugal February 14, 2026

N-Dimensional Psychology

The clinical application of N-dimensional principles to mental health, proposing that psychological disorders are often dimensional misalignments rather than purely 3D problems. Depression might be a disconnection from higher-dimensional perspectives where things look brighter. Anxiety might be hyperawareness of threatening possibilities across all dimensions. And existential dread? That's just accurate perception of your insignificance across infinite dimensions, which is technically true but not clinically helpful. N-dimensional psychology doesn't just treat the 3D symptoms; it attempts to realign the patient with their healthier dimensional aspects, a process complicated by the fact that those aspects exist in dimensions the patient can't access. The success rate is difficult to measure, as patients in successful branches tend to forget they were ever troubled.

N-Dimensional Psychology *Example: "His N-dimensional psychologist diagnosed his chronic dissatisfaction as 'dimensional constriction'—he was only experiencing the 3D slice of his life, ignoring the infinite other dimensions where he was actually quite happy. The treatment involved 'dimensional expansion exercises' to help him access those perspectives. After six months, he was still unhappy in this dimension, but deeply comforted by the knowledge that in some other dimension, he was thriving. The psychologist called this 'dimensional acceptance.'"*

by Dumu The Void February 14, 2026

Critical Social Psychology

The application of critical theory to social psychology—examining how the discipline's concepts, methods, and findings reflect and reinforce dominant social arrangements. Critical Social Psychology asks: Does social psychology naturalize individualism? How do experiments create artificial situations that miss real social life? Whose interests are served by focusing on individual attitudes rather than structural power? How does the discipline handle issues of race, class, gender? Critical Social Psychology doesn't reject social psychology; it insists that studying individuals in society requires understanding the society, not just the individuals.

Critical Social Psychology "They study prejudice as individual bias—ignoring systemic racism. Critical Social Psychology asks: what does that framing hide? Individual bias exists, but so do structures. Focusing only on attitudes lets systems off the hook. Critical Social Psychology insists on connecting the psychological to the political. Minds don't exist in a vacuum; neither should psychology."

by Dumu The Void March 3, 2026

Critical Evolutionary Psychology

A critical examination of evolutionary psychology—questioning its assumptions about human nature, its methods for inferring ancestral environments, and its political implications. Critical Evolutionary Psychology asks: Are evolutionary stories just-so stories? Do they naturalize contemporary social arrangements by projecting them onto the past? How does evolutionary psychology handle cultural variation? Whose interests are served by claims that patriarchy, violence, or greed are "evolved"? Critical Evolutionary Psychology doesn't deny evolution; it insists that claims about our evolutionary past must be scrutinized for evidence, alternative explanations, and political context.

Critical Evolutionary Psychology "They claim women are naturally monogamous and men naturally promiscuous—therefore patriarchy is natural. Critical Evolutionary Psychology asks: what's the evidence? How much cultural variation is ignored? Could the same data support different stories? Evolution happened, but the stories we tell about it reflect our present, not just our past. Critical Evolutionary Psychology examines the politics behind the prehistory."

by Dumu The Void March 3, 2026

Marxist Social Psychology

The application of Marxist analysis to social psychology—examining how capitalist social relations shape individual consciousness, how ideology operates through everyday psychology, and how liberation requires transforming both society and self. Marxist Social Psychology asks: How does capitalism produce particular kinds of subjects? How do class relations shape identity, desire, and belief? How might psychological suffering be connected to social contradictions? Drawing on Marx, critical theory, and psychoanalysis, Marxist Social Psychology insists that the personal is political, that psychology without society is incomplete, and that changing ourselves requires changing the world.

"You're anxious and depressed—maybe it's not just you. Marxist Social Psychology asks: could it be capitalism? Precarious work, social isolation, endless competition—these produce suffering. Individual therapy helps cope; changing society might help heal. Psychology without social analysis blames individuals for systemic problems. Marxist Social Psychology connects inner and outer, personal and political."

by Dumu The Void March 3, 2026