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1. Beardism
Beardism, n. Pure pseudo-psychic automatism, by which one proposes to express, either verbally, in writing, or by any other manner, how history functions based on an (imagined) alternate past and the progression of industry. Dictation of thought in the absence of all control exercised by reason based on actuality (other than imagined actuality), outside of all aesthetic and moral preoccupation with the one proviso that the practitioner wear a beard.
William Morris (1834-1896) is often unreliably refered to as the "father of Beardism", marrying, as he did, socialism with poetry, fiction and design. In Europe, Alphonse Mucha (1860-1939) is often gifted with the title, though his art had very little to do with the philosophy that underlines Beardism. It is most likely simply the fact that he was bearded that led to this belief in certain circles, as Mucha never referenced it in any of his work, and, much like Morris before him, neither did he coin the term. Beardism as a cultural movement began in the early 1960s and is best known for the visual artworks and writings of its founding group members, Gerard Pointon (1921-1978), Richard Everret-Hyde (1939-1973) and Gladys Wilkinson (1905-2002). Notable amongst those who later joined the movement are the American artist, beat poet and writer of pseudo-hardboiled fiction Jon Pitore (1915-1989), Michael ‘Macky’ McKenzie (1927-1992) and the French-Italian artist and poet Sal LaRochelle (1931-1979).
The most celebrated Beardists works feature elements of surprise, unexpected juxtapositions and non sequiturs, and often references to the industrial British midlands, combined with the prerequisite facial furnishings. Many Beardist artists and writers primarily regard their work as an expression of the industrial/philosophical (industriosophical) movement, with the works being artifacts born out of an "imagined" alternate past. Pointon, of all of them, was most explicit in his...
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