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95 definitions by Mikhail Epstein

 
1.
philophobia n (Greek philia, love + phobia, fear) - a persistent, abnormal, and irrational fear of love and intimacy, of deep relationship with smbd.


It seems Stalin suffered from philophobia. He never had a deep personal relationship with anybody, a man or a woman, either friendship or love.
by Mikhail Epstein November 07, 2003
 
2.
multividual n Latin multus, many + Latin individuus, indivisible Ð a multiple individual that embraces many selves and in a technological perspective can possess multiple bodies.
As early as 1970s, psychologists indicated the emergence of a proteic type of personality who combines the properties of different individuals. This is not a schizophrenically split personality, but the one rich in roles and selves, a multividual who cannot be confined to a single self.

The multiplicity of selves often reveals itself in the acts of inspiration and artistic creativity. Eventually these multiple selves will acquire not only symbolical and imaginative embodiments, like in theater, but also independent bodies. Like a bio-species is exemplified by a multiplicity of individuals, a multividual will become a psycho-species exemplified by various organisms. Such multividuals will reach across continents assuming various material guises and performing various social and professional roles, and simultaneously they will be aware of their unique destiny and moral responsibility.
by Mikhail Epstein November 06, 2003
 
3.
protologism n Greek protos, first, original + Greek logos, word; cf. prototype, neologism - a newly created word which has not yet gained any wide acceptance. It is a prototype or a hypothetical projection of a new lexical unit before it may become current in writing or speech. The word "protologism" proposed here and now is itself an example of protologism.
In contrast to protologisms, neologisms are words that have already been in public usage by authors other than their inventors. As soon as a protologism finds its way into newspapers and websites, journals and books, it becomes a neologism.
by Mikhail Epstein November 06, 2003
 
4.
noocracy n Greek noos, mind, and Greek -kratia, power or rule Ð a system of world government based of the integrated mind of civilization and its transpersonal decisions; syntellect as a ruling principle of the future society.


As the thinking matter increases its mass in nature and geo- and biosphere grow into noosphere, the future of the humanity can be envisioned as noocracy--that is the power of the collective brain rather than separate individuals representing certain social groups or society as whole.
by Mikhail Epstein November 06, 2003
 
5.
chronocide n (Greek khronos, time + Latin cidum, from caedere, to slay; cf. genocide, homicide, parricide) - the murder of time, the violent interruption of historical succession and continuity.
Any revolution is a form of chronocide: the past and present are sacrificed to the future. Any counterrevolution is also a chronocide: the present and the future are sacrificed to the past.

Communism is a chronocide: it destroys the tradition in its leap to the ungrounded future.

Fascism is a chronocide: it brings the society under the spell of the archaic past.
by Mikhail Epstein November 09, 2003
 
6.
chronosome n (Greek khronos, time + Greek soma, body; cf. chromosome) Ð a unit of historical heredity, in contrast with a chromosome as a unit of biological heredity; a mental code of a historical period that is transmitted to next generations through styles, traditions and unconscious influences ("cultural air").
The chronosomes of the early 20th c. avant-garde have reached the generation of the 1960s and shaped its political views and artistic styles.

Nabokov's novel "Invitation to a Beheading" bears many Kafka's chronosomes, even if the author claims to have never read Kafka.
by Mikhail Epstein November 13, 2003
 
7.
a person who enjoys meetings and all sorts of administrative events and tries to attend as many of them as possible.

Being socially active is one thing, meeting for the sake of meeting is another. I try to stay away from meetniks for whom getting together is an end in itself. Meeting without meaning is worse than meaning without meeting.
by Mikhail Epstein October 02, 2003