123 definitions by Moollah_Do_Pyaza

Lit. 'Turkic Female', this is a formal Tamil & Malayalam term for a Muslim Lady.
Typically denotes an Indian Muslim Woman or a Pakistani Woman, but is often expanded in
scope to connote an Iranian Woman, Arabian Woman, Malay Woman or Turkic Woman. To be
distinguished from 'Thulukkan', which denotes a Muslim male.

The Tamil Lexicon has the entry: "துலுக்கச்சி tulukkacci, n. Fem. of துலுக் கன். Muhammadan
woman; துருக்கப்பெண். Colloq." 'Tamil Lexicon' Madras: University of Madras, 1924-1936: p 1988.

Thus, a Muslim female married to a Tamilian is termed a 'Thulukkachi Pondatti', & when
deified is denoted a 'Thulukkaci Nachiyar'.

Geographical features also bear this appellation. As an example, near Kutralam lies the
Tulukkacci Metu or "Turkish Woman's Ridge".

Hence, it is clear this hoary historical term is NOT derogatory, as is being claimed by
certain ideologues who wish to erase this traditional Dravidian word, in order to detach
Tamil Muslims from their proud heritage.
1) Velu: My ultimate dream in life is to kiss a fair Nizami Thulukkachi!

2) Ravana-Lingam: That hot Thulukkachi Ghazala in that red shalwar kameez has a very
big soothu (arse)!

3) Mumthaz Khatoon: I am a Thulukkachi from Malappuram.

4) Arif: Every Dravidian man wants to have one of our fair Thulukkachi
sisters as his Pondatti (wife)!

5) "tulukkacci 'muslim woman' tulukkan 'muslim man'" - 'The Kollimalai Tamil
dialect' K. Karunakaran. Chidambaram: Dept of Linguistics,
Annamalai University, 1971, p 218.
by Moollah_Do_Pyaza August 31, 2012

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Tamil-Malayalam double entendre denoting:
1. 'full' or 'complete'
2. The Dravidian Penis, alluding to its large size. Hence,
a Dravidian Man.
In S. India, the fractional system (1, 1/2, 1/4, 1/8, ...) is used throughout Dravidian civilisation, incl. dance poses, land records & salary payment. In popular culture, these fractions serve s 'double-tongued' 'Do-Zabani' terms for the different penises generally found in Tamil Nadu:

a. 'Muzhu' or 'full': the 6-12 inch Black Tamil Penis, simultaneously the largest & most common male organ found in Tamil Nadu.

b. 'Mukkal' or '3/4': the 4.5-5.5 inch fair Caucasoid Indian Muslim Penis, relatively small by S. Indian standards.

c. 'Arai' or '1/2': the 3-4.5 inch Indo-Aryan Brahmin Penis, the smallest organ generally found in S. India.

Hence, the Dravidian Thamilan & Thamilachi alike contemptuously look down on both the 'Thulukkan' & 'Pappan', taking the successes of the Nawabi Telinga Regiments, Dalit Panthers & the Madras Regiment in N. India as proof of the weaker physique of the Indo-Aryan, & upholding the near-universal presence of the 'Thulukkachi Pondatti' & the 'Pappathi Pondatti' as proof of the inferior size of the 'Thulukka-Lingam' & 'Pappu-Lingam'. Both hence expect, & usu. receive, the obsequious submission of the Indian Muslim & the Brahmin.
1) Pappu: I wish I was born a Non-Brahmin Tamilian and not a Brahmin! Then I'd have a muzhu!

2) Thulukkachi: Sorry my dear Thulukkan husband, but your mukkal isn't doing it for me tonight. Go out and find me a muzhu!

3) Raavan: When that hot Thulukkachi saw my muzhu, she said she'd never go back to a short
Ali-Lingam again!

4) 'Annan pondatti araipondatti, thambi pondatti muzhu pondatti' ( Elder brother's wife is a half wife and younger brother's wife is full wife) - Tamil proverb. 'Immoral Traffic - Prostitution in India' V Sithannan. Chennai: Jeywin Pub.ns, 2006, p 2.

5) "To these are added five stances, mandala sthanakas {in Keralite dance}: Samam, standing; Ara, half-bent; Muzhu, full; Mukkal, three-quarters; and Kal, quarter." 'Performing arts of Kerala' Mallika Sarabhai. Ahmedabad: Mapin Pub., 1994, p 155.
by Moollah_Do_Pyaza August 31, 2012

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Heterosexual anal intercourse. To be distinguished from 'Punjabi Sex' (homosexual anal copulation).
Based on the deep-rooted historical prevalence of bisexuality throughout the Hindi belt, in contrast to
the largely sodomitic Punjab. Thus, Prakrit-Sanskrit sexological works attest to the popularity of the
Irish Way across North India right from the Puranic Dark Ages:

"The inhabitants of Kuru (Panjab) prefer anal intercourse ... Those from Madhyadeśa {Madhya Pradesh}
are restrained & sexually weak & only attain culmination by anal means. The men & women of Pañchāla
{Awadh} are experts in the art of unnatural love, & cannot attain satisfaction except by maukhya & anal
means, & artificial aids. The women of Kosala (Uttar Pradesh) {Bihar} also like artificial aids to be
used by their men who are not satisfactory lovers." ('The Hindu World' 2 vols. Benjamin Walker. London:
Allen & Unwin, 1968, v 2, p 201)

The continuing pervasiveness of bisexuality throughout N India down to the present post-colonial age
is reflected in 'Chaklet' by Ugra or Pandey Bechan Sharma (Calcutta: Tandon Bros, 1953, 3rd ed).

The reason us Hindustani men & women prefer 'Gaand Chudai' is the small size of the North Indian
Penis
, which can both receive & provide gratifying friction only inside the tight & dry anus. Hence, our
Hindi womenfolk typically restrict us 'Ganges Worms' to anal sex & resort to Dalit-Dravidian men &
their 'Andhra Black Cobras' for vaginal orgasms.
1) The Protestant British record that "The Northern Indians are far more often homosexual than the
Southerners ..." ('The Reluctant Major' David Atkins. Pulborough, UK: Toat Press, 1986, p.13) The
deep-seated nature of North Indian bisexuality is reflected in numerous Anglo-Indian works. A prominent
example is 'Hindoo Holiday' by J R Ackerley (London: Chatto & Windus, 1952), a true story exposing
Hindustani Sex (ie. homo- & bisexuality) at the court of the Raja of 'Chhokrapur' - a euphemism for a
city in Bundelkhand or Rajasthan. A further example is Paul Scott's 'Raj Quartet'.

2) Records of the British Raj reveal the clear association of bisexuality with the North Indians, who
are termed 'Hindustanis' or 'Calcuttiyas' in colonialist sources: "The documentary sources {of the Indian
Diaspora} refer to homosexuality as an 'unnatural crime' but provide few statistics. However, when the
'crime' itself is mentioned it is often associated with the North Indians (Calcuttiyas) rather than
with the Tamils (Madrasis)." ('The literature of the Indian diaspora: theorizing the diasporic
imaginary' Vijay Mishra. Abingdon: Taylor & Francis, p.86)

3) "... Lucknow ... an emblem both of pleasure & of homosexuality" 'The Many Colours of Love' In:
'Gandhi's Tiger & Sita's Smile: Essays on Gender, Sexuality & Culture' Ruth Vanita. N Delhi: Yoda Press,
p 199.

4) "Hindustani jig: Anal intercourse. ... See Also: jiggery pokery." -
sex-lexis.com/Sex-Dictionary/Hindustani%20jig
by Moollah_Do_Pyaza August 13, 2012

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Any of several brands of thin, extra-smooth, tight-fitting & dark-coloured (usu black, brown or purple) rubber penile sheaths bearing the logo of a panther or large black cat. Typically manufactured in 2 variants:
1. Dalit Panther Condoms - Large (L, XL) versions for Negroid-Australoid men &
2. Punjabi Panther Condoms - Small (S, XS) versions for Caucasoid-Mongoloid men.

With the foundation of the American Black Panther Party on 15 Oct 1966, the Australian Black Panther Party on 18 Jan 1972, & the Dalit Panther Party on 9 July 1972, the panther came to be a global emblem of Black Power among Blacks. Hence, Panther Condoms quickly became the dominant brand in the Circum-Caribbean, Greater Nigeria, & South India (rising to no 2 in Lanka, after Preethi Condoms).

Meanwhile, on account of popular Indo-Aryan, Tibeto-Burman & Japanese beliefs that regular usage of condoms worn by Afro-Dalit & Afro-Caribbean men increases penis size & enhances erectile stamina, great demand for Panther Condoms naturally arose in S & E Asia. However, for obvious anatomical reasons, the prophylactics for Caucasoid-Mongoloid men had to be produced in smaller sizes than the originals. Thus arose the above distinction between the new 'Punjabi Panther Condoms' & the original 'Dalit Panther Condoms'. These 'mini' Panthers then became v popular across Indo-Aryan S Asia (growing to no 2 in E Bengal & Nepal), the Tibeto-Burman Highlands & the Japanese Archipelago.
A) A writer in the Himalayas describes a general day:
"A female dance cabin employee purchases a Panther condom at a non-traditional outlet outside her place of employment. A man walks into a pharmacy & purchases 3 Black Cobra condoms late in the evening. A young couple buys a box of Dhaal condoms at the general store ..." - 'N-MARC's GIS Mapping Enhances Condom Distribution' fhi360 (Oct 2007) pshi.fhi360.org/resources/news/2007/news_nmarcgis.html

B) "With regard to the premium Panther condoms, the target 'B class' customer is seen as earning a steady income of rs 3500-4000 per month ..." 'Knowledge, Attitudes, Beliefs & Practices: The Social Shadow of AIDS & STD Prevention in Nepal' S L Pigg & L P, in: 'Sexual Sites, Seminal Attitudes' ed. S Srivastava. N Delhi: Sage Pub, 2004, p 292.

C) "In Chitwan & Kaski districts the brands of condoms found in pharmacies & shops were Black Cobra, Black King Kong, Black Python, Bull, Cobra, Dhal, Durex Performa, Durex Superthin, Fire ecstacy, Game, Inspiral, Jodi, Kamasutra, Kohinoor, Max herbal, Max strawberry, Maya, Nightlight, Okamato, Okamato crown, Okamato DotHot, Okamato French Kiss, Panther, Safe, Skinless Skin, Stad, Touch Convenience Patent, Trishna & Vibrating condoms." ('Evaluation of USAID/Nepal's Key Social Marketing & Franchising Project' Dr Y B Karki, K Adhikary & Dr A D Pande, USAID: Kathmandu, 15 Mar 2010, p 16 ftn 17. pdf.usaid.gov/pdf_docs/PDACR799.pdf)
by Moollah_Do_Pyaza March 02, 2012

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South Indian phallic magnification procedure involving application of bristled insects or water parasites.

It is recorded in the Kama Sutra: "When a man wishes to enlarge his lingam, he should rub it with the bristles of certain insects that live in trees, & then, after rubb.g it for 10 nights with oils, he should again rub it with the bristles as before. By continuing to do this a swelling will be gradually produced in the lingam, & he should then lie on a cot, & cause his lingam to hang down through a hole in the cot. After this he should take away all the pain from the swell.g by using cool concoctions. The swell.g, which is called Suka, & is often brought about among the people of the Dravida country, lasts for life." (Burton op cit, p 174-5)

It is also mentioned in the Sushruta Samhita: "In this text, there are a number of ref.s that allude to diseases
of the genitalia that result from attempts at penile lengthening (Bhishagratna, 1911). The sect.n on pathology
(Nidana-sthana) specifically states: ' ... through practice of getting the (penis abnormally elongated by pricking
the) bristles of a water parasite (Suka) into its body ... {&} a man who foolishly resorts to the practice of getting it abnormally elongated & swollen by plastering it with Suka (a kind of irritating water insect) & not in the usual officinal way.' ({v2} pp. 81, 94) The latter segment implies that there was an accepted method of performing this procedure." (Ashrafian, op cit)
1) The views of Dr. Ashrafian of the Dept. of Biosurgery & Surgical Technology, Imperial College London on Suka Dravidian Penis Enlargement are as follows: "From these accounts, it can be discerned that the application of the bristles of a Suka insect results in an immune mediated reaction that leads to swelling & permanent penile organomegally. The Kama Sutra {'The Kama Sutra of Vatsyayana' RF Burton. London: Kama Shastra Society, 1883, pt vii ch ii, p 174-5} alludes to the finding that these insects are found in trees, whereas in the Sushruta Samhita {'An Engl. trans. of the The Sushruta Samhita' v2. KK Bhishagratna. Calcutta: Bharat Mihir Press, 1911} , the application of water-borne insect bristles leads to genital pathology. ... Suka, therefore, could be a name for one or a variety of arthropods that could transmit & result in genital filariasis & subsequent elephantiasis, cause myiasis by infestation of tissue with fly larvae (Kahn, 1999 {'Myiasis secondary to Sermatobia hominis (human botfly) presenting as a long-standing breast mass' DG Kahn. Arch. Path. & Lab. Medicine, 123 (1999): 829} ) or bring about some other immune mediated condition that induces penile organomegally. This practice no longer seems to exist in the Indian subcontinent." ('An Ancient Indian Method of Penis Lengthening' Hutan Ashrafian. Arch. Sex. Behav. 38 (2009):4-5)

2) "Šūka. ... 1. Small, black ant. ... 2. Elephant " ('Tamil Lexicon' Univ of Madras, 1924-1936, p.1555)
by Moollah_Do_Pyaza August 12, 2011

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Sex organ of a female from Punjab.

Hereditary physical characteristics of the Iranoid Race, which demographically predominates in North India,
lead to the development of tall stature, thick bone structure, long-headedness & natural corpulence of the Punjabi
Woman
. These features are mainly a consequence of Bergman's Rule, which causes large mammalian body mass
in cold climates.

However, Allen's Rule simultaneously implies shrinkage of external vascularised organs, & has resulted in the
male genitalia evolving small dimensions in relation to the muscular Nordic-Iranian frame. This anatomical
peculiarity implies that the Iranoid Vagina has had to evolve a small size in direct proportion to the Iranoid
Penis
, so as to enable impregnation. Thus the Punjabi Vagina is, despite the large size of Punjaban Buttocks,
small compared to the body. This refers to relative & not absolute size, for the Punjaban in actual terms often
exceeds the Alpine Indo-Aryan Vagina of Central India. Likewise, relatively small vaginae & penises are found in
other branches of the Nordic-Iranian Race, incl Iranian (Persian, Armenian & Pathan) & Nordic (Scandinavian & N
German).

The exceptions to this rule are Punjabans who have had many children, & those who have mated with 'Telingas' or
'Makranis'. Such women have a stretched-out Dravidianised Vagina & thus relegate the Punjabi Penis to anal
sex
, as they require a Dravidian Penis for Vaginal Orgasms.
1) Traditional Indo-Aryan beliefs regarding the contrasting tightness of the Punjabi Vagina & large size of
Punjaban Buttocks are common in Indian English literature. Thus, Mohan Kumar, Khushwant Singh's implicitly Shudra stud of the 'Kumhara' potter caste, describes this contrast in Yasmine Wanchoo, a Pakistani Punjabi lady:
"'She took me by my hand & led me to the bedroom. She took off everything save her jewellery ... I was surprised to
see that a woman SO LARGE, who had borne two children, had such a SMALL VAGINA ... she took off my shirt & pulled
down my trousers. She gasped at what she saw ... She kissed me hungrily & noisily on {p 36} my nose, lips & neck,
leaving her saliva on me, while she heaved & thumped me with her HUGE BUTTOCKS." ( 'The Company of Women: A
Tragedy of Lust' Basavaraj Naikar. 28-50 in: 'Indian writing in English' Rama Kundu. N Delhi: Atlantic Pubrs & Dist.
2008: 35-6, citing Khushwant Singh 1999: 109-11; caps added).

2) "Ever since Ravana stretched out my Bibi's tight Punjabi Vagina with his 12-inch Telingana Black Snake, she
can't even feel my 4-inch Punjabi Lulli!" - Farhan, Bhangra Forum 12 Jan 2011.

3) "You Punjabi Mundas hate us South Indians coz you're jealous your Soni Kuris don't want your 4-inch
Punjabi Lullis after our Dravidian Men have stretched out their tight Punjabi Vaginas with their one-foot Malabar
Black Snakes
!" - 'Why Punjabis hate South Indians' Lakshmi Shanmugam, Topix 14 Dec 2010.
by Moollah_Do_Pyaza July 14, 2011

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Literally meaning "Elephant-Trunk Game" in Sanskrit, this connotes stimulation of the yoni (Skt: vagina) using the hand held in the 'Kari-Kara-Mudra' or "Elephant-Trunk Gesture". This comprises the first 3 fingers (index, middle & ring finger) kept firmly together & slightly bent to resemble an elephant's trunk (Skt: 'kari-kara'). This simulated pipe is then inserted into the vagina, moved in & out, and rotated in a circular motion, so as to excite the woman. The palm can be held downwards (to let the curled "trunk" stimulate the further walls of the vagina) or held upwards (to have the upward curling digits stimulate the nearer walls), or sideways (to rub against the side-walls of the female). The tip & trunk are also used to tickle the vulva & the clitoris.

When practising this art, the performer tries to copy the languid motions of an elephant's trunk, & it is recommended to study the actual movements of a pachyderm to improve performance of this refined art. Often, thick rings with rounded gems are worn by the male to provide additional friction to the woman.

The act is described in Sanskrit love manuals & is also known as karihasta. In this regard, a Sanskrit scholar notes: "Karikarakrida. Manipulation of the vulva by keeping the first three fingers like proboscis of an elephant (Yashodhara)." ('The Hindu secrets of love: Rati rahasya of Pandit Kokkoka'. tr. S C Upadhyaya. Bombay: D B Taraporevala & Sons, 1965, p.135)
1) Pandit Arvind Shastri: By Brahma, my beautiful Bibi loves it when I perform Kari-Kara-Krida on her!
Pandit Mohan Deshpande: You should teach me that trick!

2) Urvashi moaned in pleasure, biting her pearl necklace as Indra performed the Kari-Kara-Krida on her puffy Aryani Yoni using his expert unglees (fingers).

3) "In traditional erotica, many methods of stimulating the yoni (the clitoris and the vagina) are described. Ray (1964, p.58) {'Kalyana Malla's Ananga Ranga'. Tridibnath Ray. New York: The Citadel Press, 1964.} mentions the names of some of these and says that these were recommended by ancient authors so that women can achieve orgasm at the same time as the man. He calls them Angulipravesa (finger-entry) and gives a list of descriptive names: karikara-krida (elephant trunk game), phanibhoga (serpent's hood), kamankusa (Cupid's goad), pravesana (entry), kanaka (golden), pataka (banner), trisula (trident), kamayudha (Cupid's weapon), kamausadha (love's medicine) and Manmatha-pataka (Cupid's flag). Three fingers - ring, middle and index - together form the elephant trunk gesture (karikara mudra). Tickling the yoni with fingers held in this gesture is the elephant trunk game." ('A South Indian treatise on the kamasastra: the Rati-ratna-pradipika of Praudha-Devaraja Maharaja'. Swami Sivapriyananda. New Delhi: Abhinav Publns abhinavexports.com, 2000, p.24)
by Moollah_Do_Pyaza February 01, 2011

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