123 definitions by Moollah_Do_Pyaza

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1. In Southern American English, name given to the large male sex organ of the local Dixie Negroes, alluding to the mythical size & black complexion of the Dixie Negro Penis. 2. A blacksnake species in Alabama.

Also used by White Celtic Southerners to dominate Anglo-Saxon Yankee Northerners, by claiming that the Dixie Penis is bigger than the Yankee Penis, due to supposed Negro-Congoid admixture: 'He was a southerner & I was not, & he did not like this news of Yankee privilege. Also, he was certain I considered him racist, because that's what he believed all New Yorkers thought about all North Carolinans. He wanted me to know that as a southern white man, he was blacker than me. "I got an Alabama blacksnake in my pants," he said. He was not just black, he was a black man. "Brother, you're nothing but a white boy." "Agreed," I said, hoping to calm him down. But he could not be soothed.' ('The Family: power, politics & fundamentalism's shadow elite,' by Jeff Sharlet, Queensland: Univ. of Queensland Press, 2008, p.41)

Likewise, in that other large-scale meeting-ground of Caucasoid & Negroid races, the Indian Peninsula, the resemblance of the famed Negro-Dravidian penis to regional black snake species in terms of size & colour is used by the fair Indo-Aryans to coin euphemisms for the Dravidian Penis, such as Malabar Black Snake, Kerala King Cobra, South Indian King Cobra, Lanka Black Snake & Telingana Black Snake.
1. "Since Atlanta is not that far from Alabama, I had heard all kinds of rumors about 'Alabama Black Snake.'" (Head Bangers: An APF Sexcapade, by Zane, New York: Simon & Schuster, 2009, p.7)
2. "A motor-scooter, driven by a young ARVN soldier with a pretty teenage Vietnamese hooker sitting behind him, pulls up in front of the Lusthog Squad. The girl gets off slowly, swinging her hips as she walks. ... The girl stands facing them, hands on hips.
Pimp: Do you want number one fuckee? ... Suckee, fuckee, smoke cigarette in the pussy ... (Laughter.) Come on. She love you good. Boom-boom long time. Ten dolla. ... (Eightball, a black grunt, walks up to the girl.)
8ball: Let's get mounted. (Hooker, Pimp argue ... in Vietnamese) Something wrong there, chief?
Pimp: She says, uh, no boom-boom with soul brotha.
8ball: Hey, what the mother fuck?
Pimp: She say soul brotha too boo-coo. Too boo-coo.
8ball: Hey, what is this, man?
Cowboy: I think what he's trying to tell you is that you black boys pack too much meat. (Laughter...)
8ball: Uh, excuse me, ma'am. Now what we have here, little yellow sister, is a magnificent... (takes out his dick) . . specimen of pure Alabama blacksnake. But it ain't too goddamn boo-coo. (The girl looks at it. Hoots & catcalls.)
Hooker: Okay. Okay. Emjee.
More hoots ... 8ball starts to lead her away." (Full Metal Jacket, 1987 Movie, imsdb.com/scripts/Full-Metal-Jacket.html)
by Moollah_Do_Pyaza November 24, 2010

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Often abbreviated as "Chilli's Ring" (Persian and Hindustani: "Sheikh Chilli qa Anghushtari"), this term represents the anus of a woman. The origin of this term is traced to the inimitable Sheikh Chilli. It is related that once the Sheikh, sorely jealous of his Bibi (wife), dreamed that Iblis (Satan) gave him a magic ring, which, as long as he wore on his unglee (finger), would prevent her from qarnoing (cuckolding) him. When he awoke he found his finger in the Sheikha's anus. It is also narrated that Sheikh Chilli secretly wore this ring whenever he slept next to the Sheikha, in order to ensure her fidelity. This tale is perhaps the source of the Old English "Carvel's Ring", related in a much-bowdlerized version in "A Classical Dictionary of the Vulgar Tongue" by Francis Grose, 2nd ed. London: S.Hooper, 1788.
Faizal: Yaar (friend), I am very jealous of my Bibi (wife) Faizee. I am really worried she might cheat on me with a Shudra Goonda (goon) having a huge Kala Lund (black penis) much much bigger than mine.
Irshad (smiling): No problem, just wear Sheikh Chilli's Ring.
by Moollah_Do_Pyaza May 24, 2010

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Polite term for the Macro-Penis of a Dravidoid, ie. Negro-Dravidian, or Shudra male. It is based on the splendid White Qutb Shahi Char-Minar (Persian, "Four Minarets") of Hyderabad, the largest and most famous "Quadruple Minaret" anywhere in the world. As "Minar" in Persian metaphorically refers to the penis ("A Comprehensive Persian-English dictionary", F.J.Steingass, London, 1892, p.1317), "Char-Minar" can mean both "Four Penises" or "A Quadruple Penis" - a penis four times normal size. The "Dravidian Char-Minar" hence represents the Dravidian Penis, which, since the days of Ravana of Lanka, has been ascribed a gargantuan size and awesome erectile powers.

Variants and abbreviations of this appellation include "Kala Char-Minar" (Black Char-Minar), "Malabar Char-Minar", "D4M", "Second Char-Minar", "The Other Hyderabadi Char-Minar", "The Other Char-Minar", "Telingana Char-Minar" and "Shudra Char-Minar".
1. "Most Female Tourists in Hyderabad like to enjoy the Qutb Shahi Char-Minar by Day and the Dravidian Char-Minar by Night." - Old Deccani Saying.
2. "The Aryan Man's Char-Minar is in Hyderabad, the Dravidian Man's Char-Minar is between his legs."- Old Deccani Saying.
3. Mid-Wife: Moolla Sahib, Your Bibi (wife) just had Triplets.
Moollah Do-Pyaza (ogling Mid-Wife): No Wonder! My Zubb (penis) is so Big, it's like a Safed Minar (White Minaret)!
Mid-Wife (unimpressed): But it's Still Much Smaller than those Dravidian Char-Minars, because all Her Children are Kala (black)!
4. Shabnam: Welcome back from Hyderabad. Did you enjoy both the Char-Minars of Hyderabad ?
Faizee: I didn't know there were two of them. Where is the Other Char-Minar ?
Shabnam: Inside a Dravidian man's lungi!
by Moollah_Do_Pyaza May 25, 2010

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1. Dravidian physical strength. 2. Dravidian Men, widely perceived as stronger.
Alludes to the great musculature & robust bone structure of the Negroid-Australoids of South Asia. Thus, British reports emphasize the physical superiority of the Dravidian Madrasis over the Northern Aryans: "Besides Mouat, the reports of colonial agents & ships' surgeons emphasized not only this difference on board but also the superior physical structure of the Madrasis & his resistance to 'mortific agency'." 16. (16. Basdeo Mangru, Benevolent Neutrality: Indian Government Policy & Labour Migration to British Guiana 1854-1884 (London 1987), p.122-123.)" ( "A Study of the Madrasis in Guyana". E.Sa. Visswanathan. J.Tamil Studies 47 & 48 (Jun & Dec. 1995): 125-139, p.130)
Furthermore: "These newly introduced Madrasi workers were deemed 'more hardy, more industrious' than the Bengalis {ie. all Aryans}, & they seemed to excel as sailors, fishermen & drivers. Many were also employed in picking up canes in canals, which required `physical strength & dexterity'. Besides, mortality at sea was 4 times lower among Madrasis than among the Bengalis." (`A history of East Indian resistance on the Guyana sugar estates, 1869-1948'. Basdeo Mangru. NY: Edwin Mellen Press, 1996, p.132)
Yet the clearest instances of this are the famed erectile stamina & superior development of the Madrasi Love-Muscle, which averages twice the Aryan erection. Hence, our Aryan women prefer Madrasis.
1) British industrialists in Fiji & Mauritius advertised the superiority of Madrasi Muscle over Aryan Muscle: "At this time (1900-1901), Fiji awoke to the virtues of the Tamil labourer. Thomas Hughes, the head of the Colonial Sugar Refining Company in Fiji (which produced over 90 per cent of the output) suggested to the company manager in Sydney, Australia (24 May 1901) that recruitment should be transferred to Madras. He {had} been impressed at the Madras depot by the `far superior physique' of the men, while the women were of the `healthy & handy working class'. Hughes said that Mauritius planters preferred the Madrassis, & he asked for a recruiting depot for Fiji to be opened at Madras. 7 ( 7. Tinker, Hugh. A New System of Slavery: The Export of Indian Labour Overseas, London, 1974, p.57-58 )" - ( "A Preliminary Study of the Madrasis in Guyana". E.Sa. Visswanathan. Journal of Tamil Studies 34 (Dec. 1988): 27-44, p.29)
2. Further, British reports noted that there "... were also general differences in attitude between the Bengalis & Madrasis aboard ship. The former was prone to be apathetic, staying below deck, while the latter stayed on deck as long as possible, being active, engaging in singing & 'merry-making'. Another noticeable difference between the two groups of emigrants was the superior physique of the Madrasi." ('Arising from bondage: a history of the Indo-Caribbean people', Ron Ramdin, n.p.: I.B. Tauris, 2000, p.43)
by Moollah_Do_Pyaza November 24, 2010

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"A Female with a loose Trouser-String" (Hindustani, Urdu). Widespread in the eastern Irano-Semitic world &
South Asia, this term connotes a woman of loose morals. Thus, "izar-band ki dhili in Urdu simply means 'a woman of
easy virtue'." ('Tying & Untying the Trouser-Cord: Dimensions of Normativity, Morality, & Emotion in Pakistani Body Behaviour'. J.W.Frembgen, The Asia Pacific J. of Anthro., Vol.5, No.1, Apr.2004, p.49-70: p.60). Further, a Protestant-British observer notes, "...'laxity in the trouser-string' is equivalent to the loosest conduct."("Arabian Nights", Richard Burton, Benares: Kama-Shastra Society, 1885, vol.1, p.222-3, ftn.2). Literally, this term refers to the practise of promiscuous women tying the izar-band in simple, loose loops instead of in elaborate, entangled knots. Thus, they can quickly pull down their typically skin-tight Shalwar Qameezes to engage in intercourse with a yaar (lover).
Corresponding terms exist in almost all Islamicate languages. Thus we have the Arabic "mejhool-el-izarbund": "Apart from sehhaukeh, various crude and euphemistic titles were granted female inversion, among them, mejhool-el-izarbund (laxity of the trouser-string) & lisaun-fee-gubb (tongue-in-bush, cunnilingus)." ("The jewel in the lotus: A historical survey of the sexual culture of the East" by Allen Edwardes, New York: Julian Press, 1959, p.255, cited in "Islamic homosexualities" by Stephen O.Murray & Will Roscoe, New York: NYU Press, 1997, p.98)
1. Wasim: I like that Orat (woman) wearing that tight Shalwar Qameez! I'd love to lick her nice big Gumbad
(buttocks)! You think i have a chance with her ?
Feroz: Of course, she is Shehnaz, a well-known Izar-band qi Dhili.
2. Q: Why is Sheikh Chilli's Bibi such an Izar-band qi Dhili ?
A: Because of the small size of his penis - after all, he's called Sheikh Chilli because he has a puny Chilli-Lund!" - Sheikh Chilli Joke.
3. Caliph Akbar: Moollah Do-Pyaza has been away on pilgrimage for a fortnight now, and his Bibi has brought home a different Yaar (lover) each night!
Anarkali: The Mullani is such an Izar-band qi Dhili!
4. "Laxity of morals in a woman, as already mentioned, is denoted by the metaphor of the loose girdle (izarband ki
dhili), while of a profligate man it is said that he keeps laying his hands on women's trouser-strings (izar-band par hath dalna)" ( "Costumes of India and Pakistan: a historical and cultural study." Shiv Nath Dar, Bombay: D. B. Taraporevala Sons, 1969, p.143)
by Moollah_Do_Pyaza October 13, 2010

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Traditional name typifying the Bengali Dravidian, a perfect male lover combining Bengali love-making skills with Dravidian penis size. The name was popularized as the stereotypical Bengali Dravidian par excellence due to a ribald Dravidian Penis Size Joke by Khushwant Singh, the world-famous Punjabi humourist, which was published in Hindustan Times (23 Jan. 2010). Taking inspiration from the protagonist of that joke, men often adopt this name when trying to seduce a woman, using the potent image of a skilled Bengali lover and a massive "Dravidian Char-Minar" to arouse her and take her to bed.
1. Sardar Joginder Singh boards a flight from Delhi to Mumbai. As he settles in, he glances up & sees a gorgeous woman board. She heads straight towards him & takes the seat next to his. Eager to talk to her, he asks, "Business trip or vacation ?"
She smiles & says, "Business. I'm a sexologist, and I am going to the annual Sexologists' Convention."
He swallows & calmly asks: "What is it about?"
"It will debunk some of the popular myths about sexuality."
"Really ? What m-myths are those ?" he asks.
"Well," she explains. "One popular myth is that Sudanese Men are the best endowed when, in fact, it is Dravidian Men who have the largest average penis size in the world. Another popular myth is that Frenchmen are the best lovers on the planet, whereas actually it is Bengali Men."
Suddenly she becomes a little uncomfortable and blushes. "I'm sorry," she says, "I shouldn't be discussing this with you. I don't even know your name!"
"My name is ... Venkatraman !" Joginder Singh blurts out. "Venkatraman Mukherjee !!!" (based on: "All-India Combine", Khushwant Singh, Deccan Chronicle 24 Jan. 2010 & Hindustan Times 23 Jan. 2010)
2. Sheikh Chilli is in bed with Farida Begum. Aroused, he doffs his pyjamas to enjoy her. Disappointed by his Chilli-Lund, she exclaims, "But you said your name was Venkatraman Mukherjee!" He replies, "Yes I'm a Mukherjee below the belly, a Venkatraman above!" "Oh I see! Very chalaak (smart)!" she says, and then kicks him out of her bed.
by Moollah_Do_Pyaza October 03, 2010

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The copulatory organ of a Dravidoid or Negro-Dravidian male. It is also applied to the organ of Aryan-speaking Shudra men, who are ultimately of Dravidoid origin. The name is derived both from the unusually large size as well as the dark black colour of the average Dravidian penis. The term is also a play on the rich wildlife and wide diversity of snakes on the Malabar coast, as exemplified by the Malabar Pit Viper, the Travancore Shieldtail, and the numerous snake species at the Parassinikkadavu Snake Park in N. Malabar district. When paired and contrasted with the term "Ganges Worm", the combination is used to further dramatize and emphasize the vast size difference between the usually diminutive fair Aryan penis and the generally oversized black Dravidian penis.
1. Antonio de Silva: You should see the way those Aryani (Aryan) & Firangi (European) molhers (women) flock to Goa to chase those "Nigros Malabaros" (Malabar Negroes)!
Mario de Souza: Yes, those female tourists are definitely addicted to the Malabar Black Snake !
2. The Portoghalee (Lusitanic) tourist Dona Paola at Goa moaned as the Shudra Goonda inserted his one-foot long Malabar Black Snake into her tight pink Portoghalee vagina. It was much longer and thicker than the four-inch White Portoghalee Pintos (small penises) she was used to.
3. Riaz: I have fallen in love with Zeba! Do you think I have a chance with her ?
Pervez: No way! All of her Yaars (lovers) have been only Shudra Men. Proves she doesn't like us Aryan boys and our Ganges Worms. She only wants those Malabar Black Snakes!
by Moollah_Do_Pyaza May 25, 2010

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