124 definitions by Moollah_Do_Pyaza

Top Definition
Often abbreviated as "Chilli's Ring" (Persian and Hindustani: "Sheikh Chilli qa Anghushtari"), this term represents the anus of a woman. The origin of this term is traced to the inimitable Sheikh Chilli. It is related that once the Sheikh, sorely jealous of his Bibi (wife), dreamed that Iblis (Satan) gave him a magic ring, which, as long as he wore on his unglee (finger), would prevent her from qarnoing (cuckolding) him. When he awoke he found his finger in the Sheikha's anus. It is also narrated that Sheikh Chilli secretly wore this ring whenever he slept next to the Sheikha, in order to ensure her fidelity. This tale is perhaps the source of the Old English "Carvel's Ring", related in a much-bowdlerized version in "A Classical Dictionary of the Vulgar Tongue" by Francis Grose, 2nd ed. London: S.Hooper, 1788.
Faizal: Yaar (friend), I am very jealous of my Bibi (wife) Faizee. I am really worried she might cheat on me with a Shudra Goonda (goon) having a huge Kala Lund (black penis) much much bigger than mine.
Irshad (smiling): No problem, just wear Sheikh Chilli's Ring.
by Moollah_Do_Pyaza May 24, 2010
Polite term for the Macro-Penis of a Dravidoid, ie. Negro-Dravidian, or Shudra male. It is based on the splendid White Qutb Shahi Char-Minar (Persian, "Four Minarets") of Hyderabad, the largest and most famous "Quadruple Minaret" anywhere in the world. As "Minar" in Persian metaphorically refers to the penis ("A Comprehensive Persian-English dictionary", F.J.Steingass, London, 1892, p.1317), "Char-Minar" can mean both "Four Penises" or "A Quadruple Penis" - a penis four times normal size. The "Dravidian Char-Minar" hence represents the Dravidian Penis, which, since the days of Ravana of Lanka, has been ascribed a gargantuan size and awesome erectile powers.

Variants and abbreviations of this appellation include "Kala Char-Minar" (Black Char-Minar), "Malabar Char-Minar", "D4M", "Second Char-Minar", "The Other Hyderabadi Char-Minar", "The Other Char-Minar", "Telingana Char-Minar" and "Shudra Char-Minar".
1. "Most Female Tourists in Hyderabad like to enjoy the Qutb Shahi Char-Minar by Day and the Dravidian Char-Minar by Night." - Old Deccani Saying.
2. "The Aryan Man's Char-Minar is in Hyderabad, the Dravidian Man's Char-Minar is between his legs."- Old Deccani Saying.
3. Mid-Wife: Moolla Sahib, Your Bibi (wife) just had Triplets.
Moollah Do-Pyaza (ogling Mid-Wife): No Wonder! My Zubb (penis) is so Big, it's like a Safed Minar (White Minaret)!
Mid-Wife (unimpressed): But it's Still Much Smaller than those Dravidian Char-Minars, because all Her Children are Kala (black)!
4. Shabnam: Welcome back from Hyderabad. Did you enjoy both the Char-Minars of Hyderabad ?
Faizee: I didn't know there were two of them. Where is the Other Char-Minar ?
Shabnam: Inside a Dravidian man's lungi!
by Moollah_Do_Pyaza May 25, 2010
1. In Southern American English, name given to the large male sex organ of the local Dixie Negroes, alluding to the mythical size & black complexion of the Dixie Negro Penis. 2. A blacksnake species in Alabama.

Also used by White Celtic Southerners to dominate Anglo-Saxon Yankee Northerners, by claiming that the Dixie Penis is bigger than the Yankee Penis, due to supposed Negro-Congoid admixture: 'He was a southerner & I was not, & he did not like this news of Yankee privilege. Also, he was certain I considered him racist, because that's what he believed all New Yorkers thought about all North Carolinans. He wanted me to know that as a southern white man, he was blacker than me. "I got an Alabama blacksnake in my pants," he said. He was not just black, he was a black man. "Brother, you're nothing but a white boy." "Agreed," I said, hoping to calm him down. But he could not be soothed.' ('The Family: power, politics & fundamentalism's shadow elite,' by Jeff Sharlet, Queensland: Univ. of Queensland Press, 2008, p.41)

Likewise, in that other large-scale meeting-ground of Caucasoid & Negroid races, the Indian Peninsula, the resemblance of the famed Negro-Dravidian penis to regional black snake species in terms of size & colour is used by the fair Indo-Aryans to coin euphemisms for the Dravidian Penis, such as Malabar Black Snake, Kerala King Cobra, South Indian King Cobra, Lanka Black Snake & Telingana Black Snake.
1. "Since Atlanta is not that far from Alabama, I had heard all kinds of rumors about 'Alabama Black Snake.'" (Head Bangers: An APF Sexcapade, by Zane, New York: Simon & Schuster, 2009, p.7)
2. "A motor-scooter, driven by a young ARVN soldier with a pretty teenage Vietnamese hooker sitting behind him, pulls up in front of the Lusthog Squad. The girl gets off slowly, swinging her hips as she walks. ... The girl stands facing them, hands on hips.
Pimp: Do you want number one fuckee? ... Suckee, fuckee, smoke cigarette in the pussy ... (Laughter.) Come on. She love you good. Boom-boom long time. Ten dolla. ... (Eightball, a black grunt, walks up to the girl.)
8ball: Let's get mounted. (Hooker, Pimp argue ... in Vietnamese) Something wrong there, chief?
Pimp: She says, uh, no boom-boom with soul brotha.
8ball: Hey, what the mother fuck?
Pimp: She say soul brotha too boo-coo. Too boo-coo.
8ball: Hey, what is this, man?
Cowboy: I think what he's trying to tell you is that you black boys pack too much meat. (Laughter...)
8ball: Uh, excuse me, ma'am. Now what we have here, little yellow sister, is a magnificent... (takes out his dick) . . specimen of pure Alabama blacksnake. But it ain't too goddamn boo-coo. (The girl looks at it. Hoots & catcalls.)
Hooker: Okay. Okay. Emjee.
More hoots ... 8ball starts to lead her away." (Full Metal Jacket, 1987 Movie, imsdb.com/scripts/Full-Metal-Jacket.html)
by Moollah_Do_Pyaza November 24, 2010
Large-framed, hyper-masculine & macrophallic Black thugs, bullies & muscle-men of Dravidian descent.

Their intimidatingly strong Negro-Dravidian physique, more robust Australoid bone structure & traditional expertise in Dravidian Martial Arts imply that even small groups of these goons can quickly muscle out local men. In the post-Nehruvian period, these 'Dravidian Warriors' have established total dominance over us Indo-Aryan Boys in North Indian metros (esp Bombay, Hyderabad, Delhi & Calcutta), over Malay & Chinese boys in Malaccan towns (esp Singapore & Kuala Lumpur) & over Anglo Boys in British & Anglophone cities (esp London, Toronto & Melbourne). Hence, they are feared by males of virtually all other races.

This dread with which they are held by local males is only exceeded by the sexual welcome accorded them by local womenfolk. As the Dravidian Penis, which measures among the largest in the world, far exceeds the Indo-Aryan Penis, Malay Penis, Chinese Penis & Anglo Penis, these 'Dravidian Stallions' rapidly monopolize the favours of local females. This 'Sexual Dravidianisation' completes the total emasculation, feminisation & homosexualisation of local lads.

Historically, widespread use of Dravidoids as Goondas is based on precedents set by Mughals (Later Timurids), who imported 'Telingas', 'Makranis' & 'Malabaris' to control their empire, & the British Thalassocracy which used 'Madrasi Sepoys' to patrol North Indian towns.
1) Chota Miyan: Leave me alone! My Behen's (sister's) yaar (lover) is a Big Black South Indian Goonda!
Burra Miyan: (backs off).

2) "South Indian Goondas perform the following valuable social functions:
a. Increasing Penis Size: Let's face it - the only reason we are slightly larger than Central Europeans & Tibetans
is because of the Dravidians in our midst. They save us from total embarassment because the world doesn't learn how small the Indo-Aryan Penis really is!
b. Satisfying Our Aryan women: Just imagine how irritated & frustrated our womenfolk would be if all they had were our puny Ganges Worms!
c. Beating up Local Police-Men & Keeping Them in Line: Yes, they prevent police excesses!" - 'Why North Indian Metro Boys should be thankful to South Indian Goondas' Amir, Topix.com, 12 Sep 2010.

3) However, others are not so charitable: "Bal goes on to list the crimes of 'South Indian goondas': (1) Bootlegging, (2) Street robberies, (3) Dock theft, (4) Smuggling (5) Hawking smuggled & fake goods & pushing out the Maharashtrian vegetable vendors by force, (6) Blackmarket in railway & cinema tickets. 7) Rice smuggling. 8) Collecting rent & pugree from unauthorised constructions. 9) Controlling public santitary conveniences & demanding money from users. 10) Extortion from gullible customers by shoe-shine boys, 11) Kidnapping & maining children to be used later for begging, (12) Wagon looting." ('Maharashtra: The Shiv Sena Cult' Enlite {Light Pubns, 1967} v1: 22f)
by Moollah_Do_Pyaza May 17, 2011
Sex organ of a male of Dalit Caste & Dravidoid Race.

The English phrase was coined during Protestant-British Tyranny in India to refer to the Shudra Penis. In Brahmanism, the threateningly large size of the Dravidian Penis had been used to justify the Manuite Caste System. British Protestantism further exploited this to prove the 'beastly' & 'nigger' descent of Shudras & hence reverse Mughal caste-loosening measures.

In Independant India, the growing laxity of the Anglo-Indian Caste System & the decline of Protestant-British prudery has led to a revival of interest in sexuality & the Negroid-Australoid Dravidian Penis. This ever-increasing fascination with Dalit muscularity & the Shudra Penis in Post-Protestant India is widely documented in Indian English culture. Thus, Inter-Caste Sex is the central theme of Girish Karnad's 'Hayavadana' & Arundhati Roy's 'God of Small Things'. Further examples are to be found in descriptions of the assets of Maddow Colwer, the giant hypermuscular "Chamar" Shudra hero of Amitav Ghosh's 'Sea of Poppies', & in explicit narratives relating the sexual exploits of Mohan Kumar, the macrophallic Kumhara (potter) Shudra hero in Khushwant Singh's biographical 'The Company of Women'.

By the early 21st century, this had evolved into Shudra Penis Worship as prevalent in the new Desi Hip-Hop Culture, with its glorification of the 'Dalit Nigga Dick', & as practised in the revived Begumi Culture.
1) Likewise, the 1990s Desi British serial 'Goodness Gracious Me' features a song 'I'm Untouchable', where an
explicit line contains a clear allusion to the Untouchable Penis: 'Untouchable, I smell of dung // Just Untouchable,
but I'm well hung' (Season 1, Epis 4, 2 Feb 1998). The line is followed by ribald loud Desi & British female laughter, indicating the acceptance of Shudra phallic magnitude by the audience & the persistence of deep-rooted beliefs of Dalit sexual mastery in diasporic South Asian communities.

2) Another example of Post-Independant India's fascination with the Untouchable Penis is found in Khushwant Singh's biographical 'The Company of Women'. One part focuses on the Inter-Caste Sex of the protagonist Mohan Kumar with Dr. Sarojini Bharadwaj, a Lecturer in English in a college at Rewari. Just as Mohan Kumar's surname implicitly indicates his membership of the Kumhara or Kumar potter sub-caste of Shudras, Prof. Sarojini Bharadwaj's surname implicitly indicates her Aryan-Brahmin descent. The work reinforces traditional S Asian stereotypes regarding the small size of the Brahmin Vagina & large size of the Shudra Penis: "'My God you are big!' she exclaimed in alarm. 'This thing will tear me to pieces.' She clasped it between her thighs to prevent it piercing her. 'Promise you won't hurt me. Remember I'm very small & have had no sex for a very, very long time.'" ('The Company of Women' Khushwant Singh. N Delhi: Penguin Pub, 1999: 47-8).
by Moollah_Do_Pyaza April 06, 2011
1. Dravidian physical strength. 2. Dravidian Men, widely perceived as stronger.
Alludes to the great musculature & robust bone structure of the Negroid-Australoids of South Asia. Thus, British reports emphasize the physical superiority of the Dravidian Madrasis over the Northern Aryans: "Besides Mouat, the reports of colonial agents & ships' surgeons emphasized not only this difference on board but also the superior physical structure of the Madrasis & his resistance to 'mortific agency'." 16. (16. Basdeo Mangru, Benevolent Neutrality: Indian Government Policy & Labour Migration to British Guiana 1854-1884 (London 1987), p.122-123.)" ( "A Study of the Madrasis in Guyana". E.Sa. Visswanathan. J.Tamil Studies 47 & 48 (Jun & Dec. 1995): 125-139, p.130)
Furthermore: "These newly introduced Madrasi workers were deemed 'more hardy, more industrious' than the Bengalis {ie. all Aryans}, & they seemed to excel as sailors, fishermen & drivers. Many were also employed in picking up canes in canals, which required `physical strength & dexterity'. Besides, mortality at sea was 4 times lower among Madrasis than among the Bengalis." (`A history of East Indian resistance on the Guyana sugar estates, 1869-1948'. Basdeo Mangru. NY: Edwin Mellen Press, 1996, p.132)
Yet the clearest instances of this are the famed erectile stamina & superior development of the Madrasi Love-Muscle, which averages twice the Aryan erection. Hence, our Aryan women prefer Madrasis.
1) British industrialists in Fiji & Mauritius advertised the superiority of Madrasi Muscle over Aryan Muscle: "At this time (1900-1901), Fiji awoke to the virtues of the Tamil labourer. Thomas Hughes, the head of the Colonial Sugar Refining Company in Fiji (which produced over 90 per cent of the output) suggested to the company manager in Sydney, Australia (24 May 1901) that recruitment should be transferred to Madras. He {had} been impressed at the Madras depot by the `far superior physique' of the men, while the women were of the `healthy & handy working class'. Hughes said that Mauritius planters preferred the Madrassis, & he asked for a recruiting depot for Fiji to be opened at Madras. 7 ( 7. Tinker, Hugh. A New System of Slavery: The Export of Indian Labour Overseas, London, 1974, p.57-58 )" - ( "A Preliminary Study of the Madrasis in Guyana". E.Sa. Visswanathan. Journal of Tamil Studies 34 (Dec. 1988): 27-44, p.29)
2. Further, British reports noted that there "... were also general differences in attitude between the Bengalis & Madrasis aboard ship. The former was prone to be apathetic, staying below deck, while the latter stayed on deck as long as possible, being active, engaging in singing & 'merry-making'. Another noticeable difference between the two groups of emigrants was the superior physique of the Madrasi." ('Arising from bondage: a history of the Indo-Caribbean people', Ron Ramdin, n.p.: I.B. Tauris, 2000, p.43)
by Moollah_Do_Pyaza November 24, 2010
Traditional name typifying the Bengali Dravidian, a perfect male lover combining Bengali love-making skills with Dravidian penis size. The name was popularized as the stereotypical Bengali Dravidian par excellence due to a ribald Dravidian Penis Size Joke by Khushwant Singh, the world-famous Punjabi humourist, which was published in Hindustan Times (23 Jan. 2010). Taking inspiration from the protagonist of that joke, men often adopt this name when trying to seduce a woman, using the potent image of a skilled Bengali lover and a massive "Dravidian Char-Minar" to arouse her and take her to bed.
1. Sardar Joginder Singh boards a flight from Delhi to Mumbai. As he settles in, he glances up & sees a gorgeous woman board. She heads straight towards him & takes the seat next to his. Eager to talk to her, he asks, "Business trip or vacation ?"
She smiles & says, "Business. I'm a sexologist, and I am going to the annual Sexologists' Convention."
He swallows & calmly asks: "What is it about?"
"It will debunk some of the popular myths about sexuality."
"Really ? What m-myths are those ?" he asks.
"Well," she explains. "One popular myth is that Sudanese Men are the best endowed when, in fact, it is Dravidian Men who have the largest average penis size in the world. Another popular myth is that Frenchmen are the best lovers on the planet, whereas actually it is Bengali Men."
Suddenly she becomes a little uncomfortable and blushes. "I'm sorry," she says, "I shouldn't be discussing this with you. I don't even know your name!"
"My name is ... Venkatraman !" Joginder Singh blurts out. "Venkatraman Mukherjee !!!" (based on: "All-India Combine", Khushwant Singh, Deccan Chronicle 24 Jan. 2010 & Hindustan Times 23 Jan. 2010)
2. Sheikh Chilli is in bed with Farida Begum. Aroused, he doffs his pyjamas to enjoy her. Disappointed by his Chilli-Lund, she exclaims, "But you said your name was Venkatraman Mukherjee!" He replies, "Yes I'm a Mukherjee below the belly, a Venkatraman above!" "Oh I see! Very chalaak (smart)!" she says, and then kicks him out of her bed.
by Moollah_Do_Pyaza October 03, 2010

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