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1. Tri-Lingas
"Having Triple-Sized Penises", Prakrit ethnonym for Dravidian Blacks, esp. Telugus, alluding to their gigantic penises, historically recorded as 3 times the size of the average Aryan Penis.
Literally, this can mean "Having 3 Penises" or "Having a Triple-Sized Penis". But since homo sapiens does not have 3 organs, it cannot mean "Having 3 Pricks". Nor does it mean, as some Aryans claim, "From the Land of 3 Linga Temples", as this would have to be "Tri-Linga-Mandir Deshi" or at best "Tri-Lingani". The only meaning possible is "Having a Three-fold Penis".

The word originated during the Buddhist Golden Age, when the Prakritic Aryans spread Buddhism & expanded the Magadhan Empire into the Negroid Australoid South. Since most of these pioneers were Kshatriyas, they would have had the 6-inch (8 anguli) Kshatriya Penis
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2. South Indian Goondas
Large-framed, hyper-masculine & macrophallic Black thugs, bullies & muscle-men of Dravidian descent.

Their intimidatingly strong Negro-Dravidian physique, more robust Australoid bone structure & traditional expertise in Dravidian Martial Arts imply that even small groups of these goons can quickly muscle out local men. In the post-Nehruvian period, these 'Dravidian Warriors' have established total dominance over us Indo-Aryan Boys in North Indian metros (esp Bombay, Hyderabad, Delhi & Calcutta), over Malay & Chinese boys in Malaccan towns (esp Singapore & Kuala Lumpur) & over Anglo Boys in British & Anglophone cities (esp London, Toronto & Melbourne). Hence, they are feared by males of virtually all other races.

This dread with which they are held by local males is only exceeded by the sexual welcome accorded them by local womenfolk. As the Dravidian Penis, which measures among the largest in the world, far exceeds the Indo-Aryan Penis, Malay Penis, Chinese Penis & Anglo Penis
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3. Telugu Penis
Sex organ of a Telugu male.

On account of their Negroid-Australoid descent, macrophallism is pronounced among Dravidoid Telugus.
Ethnographic & clinical measurements consistently confirm that the Telugu Penis, along with other variants of the Dravidian Penis, dwarfs the Indo-Aryan Penis & exceeds even the Nigerian Penis:

Ethnicity __ Group ___ L cm (in) __ Ref
Dravidian .. Shudra .. 24.13 (9.50) a
Dravidian .. Telugu .. 14.00 (5.51) b
Dravidian .. Malabari. 13.01 (5.12) c
Sudanoid ... Nigerian. 12.30 (4.84) d
Iranian .... Persian . 11.58 (4.56) e
Indo-Aryan . Hindi ... 11.49 (4.52) f
C European . Alpine .. 10.83 (4.26) g

a A Edwardes 'The Jewel in the Lotus' NY: Julian Press, 1959: 60
b S Krishnamurti. 'Multi-Ethnic Indian Penis Size Study' in: '11th Biennial Meetg of the Asia Pac Soc for Sexual Med
Oct 6-10, 2007, Jeju, Korea' J Sexual Med v5 sup5 (Dec 2008) 197-258.
c K Promodu et al 'Penile l. & circ.: an Indian study' Int J Impot Res 19.6 (2007): 558-563
d ML Ajmani et al 'Anthropometric study of male ext. genitalia of 320 healthy Nigerians' Anthro Anzeiger 43.2
(1985): 179-186
e D Mehraban et al 'Penile size & somatomet...
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4. Ravanas
The English plural of Ravana, denoting multiple 'Madrasi' or South Indian men, Esp. if very large-framed, black-skinned, hyper-muscular, macrophallic & hyper-sexual, as these are attributes ascribed to Ravana of Lanka in both the Ramayana & Ravayana. Hence particularly applied to feared South Indian Goondas, tough Malabar Negroes, heavily-armed Tamil Tigers, dreaded Andhra Black Cobra Gangs, militant Dalit Panthers & the omnipresent 'Sambar Mafia'. Considered the incarnation of evil in Indo-Aryan North India, but venerated as the epitome of manliness in Dravidian South India.

Derived from Ravana or Ravan, a common term for a Dravidian man, So called as South Indians often claim descent from Ravan of Lanka or Ravana the Great
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5. Tiryaka Pose
Sanskrit term for a sexual pose in which male & female lie on their sides, facing the same direction. The male then inserts his sheeshna (penis) into the yoni (vagina) from behind as the female pulls her knees up towards her chest. As described by Candra Cakravarti, the act is common amongst the Negroid-Australoid Dravidians, on account of the abnormally large size of the black Dravidian Penis:

"Tiryaka - Lateral semiprone position, lying on their sides, facing the same way with the husband approaching from the rear as the wife draws up her knees to avoid pressure in pregnancy or the genital organs are incongruous, that is the penis too long and the vagina too short, in order not to hurt the cervix by repeated thrusts. It prevents quick ejaculation from the male. It stimulates urethral eroticism of the female. The Austric wife sleeps with her back to her husband's front." ('Sex life in ancient India', Chandra Chakraverty. Calcutta: K L Mukhopadhyay, 1963, p.135)

It is also practised by Aryan females during their initial nights with a Shudra Man, or when initially adjusting to the size of the Aboriginal Shudra Penis, in addition ...
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6. Thuraka Lingamu
Lit. 'Turkic Penis', this is a formal Telugu term for a circumcised Muslim Penis. In Andhra-Telingana, the South Asian Muslim Penis is smaller than the standard Telugu Penis but larger than the uncircumcised Brahmin Penis.

This Telugu gradatian in penis size, from the large Black Dravidian Penis to the small Oriental Indian Muslim Penis or Pakistani Penis & the extra-small Brahman Penis is largely based on different racial origins. For, as eminent South Indian sexologist Sudhakar Krishnamurti observes, "In general, the average penis size of Blacks is slightly larger than of Whites, {which} is slightly larger than in Asians." ('Sex is Not a Four-Letter Word' N Delhi: Rupa & Co, 2007, p 11) Hence, us minority Thuraka & Baapanoodu males naturally have small penises, as we genetically cluster with our inbred Central & West Asian ancestors ('Presence of three different paternal lineages among North Indians: a study of 560 Y chromosomes' Z Zhao et al. An...
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7. Penis Aethiopicus Asiaticus
Lit. 'Asian Aethiopian Penis', this is a Latin term for the legendary Black Dravidian Penis. Ancient Graeco-Roman authors have ascribed this 'Eastern Ethiopian Penis' a mythical size, right from the days of the hoary Achaemenids. In this they followed the overawed Vedic Indo-Aryans, who termed the indigenous Dravidas as 'sishna-deva' ('penis-gods' or Priapes). Thus, Ctesias, the Greek physician of Artaxerxes Memnon, is often quoted:

"In the middle of India (saith Ctesias) there are black Men, they are call'd Pygmies, using the same Language, as the other Indians; they are very little, the tallest of them being but two Cubits, & most of them but a Cubit & a half high. They have very long hair, reaching down to their Knees & lower; & a Beard larger than any Man's. ... {p 24} ... They have a PENIS so long, that it reaches to the Ancle, & the thickness is proportionable. They are flat nosed & ill favoured. ... Three thousand Men of these Pygmies do attend the King of India. They are good Archers; they are very just, & use the same Laws as the Indians do. ... " - 'Philological Essay Concerning the Pygmies of the Ancients' Edward Tyson. ed Bertram C A Windle. London: D Nutt, 1894, p 23-24. Also in: 'The Anatomy of a Pygmie' Edward Tyson. 2 ed. London: T Osborne, 1751, p 9.

Later, John Mandeville described Dravida macrophallism in Lanka & other Indian Islands ('A...
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