| 1. | Punjabi Panthers | ||
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Alliterative & hence popular term applied to, or adopted by, any group of North Indian (not just Punjabi) males who emulate Afro-Dalit & Afro-Caribbean men. Several N Indian political parties, sports teams, gangs, bands & Bhangra troupes bear this appellation. more...
The popularity of the name among Indo-Aryan males is based on the Black Panther (emblem of the militant Dalit Panther movement) being a symbol of the Negroid Australoid male, & hence, by extension, of desired 'Madrasi Muscle' & the legendary Shudra Penis. By adopting a major symbol of Dalit masculinity, Caucasoid males seek to re-project themselves in a macrophallic image. That Shudra Penis Envy is the ultimate reason for Aryan male appropriation of the Dalit Panther emblem is proven by the popularity of Punjabi Panther Condoms (& Panther Penis Amulets |
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| 2. | Dalit Panther Condoms | ||
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Large Panther Condoms (L & XL). So called in order to distinguish them from the small 'Pakistani Panther Condoms' or 'Punjabi Panther Condoms' (S & XS). more...
Literally, this term can be deconstructed to mean either "Condoms for Dalit Panthers" or "Panther Condoms for Dalits". In either case, the connotation is smooth black prophylactics specifically designed to accomodate both the length & width of the massive Black Dalit Penis, & hence the Negro Penis in general. Dalit Panther Condoms are very popular among Black Caribbean, Afro-Dalit, Negro-Dravidian, & West African men for the following reasons: 1. The Panther cat is an official emblem of the Pan-Negroist Black Panther & Dalit Panther |
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| 3. | Intercaste Marriage | ||
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1. In South Asia, an 'AFSM' Union of a Fair Upper Caste Caucasoid Aryan Female & a Black Low Caste Negroid-Australoid Shudra Male. Essentially the Oriental counterpart of an Occidental 'Interracial Marriage'. In contrast to 'Reverse Intercaste' marriage, which connotes union of a Shudrani & an Aryan. more...
2. In Dixie, union of a High Caste Anglo female & a Negro man. Strictly speaking, the term should refer to a union between members of any two castes. However, statistics conclusively prove that our Aryan females (Hindu & Muslim) strongly prefer Afro-Dalit Men over all other races. Thus, scientists observe "... the predominant trend points to upper caste women marrying dalit men, with inter-caste marriages the other way around being few & far between." 'Gender & Caste' Rekha Pappu. The Book Review {Persp Pub} 28 (2004): 36. A close parallel is found in Dixie: "The predominant pattern ... |
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| 4. | Madrasi Nigger | ||
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Derogatory slang for a Dalit-Dravidian man, emphasising the Afro-Dravidian descent & Afro-Dalit characteristics of most Non-Brahmin South Indian males. The female version of this term is 'Madrasi Niggeress'. Commonly used across the former Protestant-British Empire (incl. North India, Malaysia, Singapore, Sri Lanka, Britain, Canada, Australia & the West Indies), the term is reflective of deep-rooted Dravidophobia & Shudraphobia: "British racism against darker-skinned Indians fitted neatly with similar prejudices held by light-complexioned, high-caste Hindus, who, not infrequently, dismiss dark-skinned Dravidians of the south as 'niggers.'" - 'War at the top of the world: the struggle for Afghanistan, Kashmir, & Tibet' Eric S. Margolis. NY: Routledge, 2001, p 157. The popularity of this term among Indo-European & Oriental males is often based on Dravidian Penis Envy or Shudra Penis Envy, & is fuelled by sexual rivalry with Shudra-Dravida men for the favours of Caucasoid-Mongoloid women. 1) RSS Brahmin: The Madrasi Nigger is a born criminal & cannibal!
2) Chote Mian: Budoo, I haven't seen your bibi (wife) for a long time. Bade Mian: Chotu, she ran off with a haramzada (bastard) Madrasi Nigger thief! 3) "Quite different are the cult-followers of South Indian descent - the Madrasi of the French Antilles and a few localities in Trinidad and Guyana. Dark-skinned, of Dravidian rather than Aryan origin, most Madrasi are treated as low caste or outcaste in the Caribbean. 'Madrassi and Nigger is de same ting', was one Trinidadian's scornful reaction to her new son-in-law, although both were not only East Indian but Christian." (`West Indian Societies'. Amer Geog Soc research series, vol.26. David Lowenthal. Oxford: Inst of Race Relations & Oxford Univ Press, 1972, p.152) 4) "In the nineteenth century Europeans commented upon the blackness of the southern Indians, often in perjorative terms. ... Sometimes {South} Indians were also referred to as 'niggers'; &, sarcastically, as 'sable friends' & 'gallant black sons of Mars'. - 'The haunting past: politics, economics & race in Caribbean life' Alvin O Thompson. Oxford: James Currey, 1997, p 231. |
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| 5. | Intervarna Marriage | ||
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Wedlock between members of different South Asian castes. However, as 'AFSM' marriages numerically far outnumber all other types put together, 'Intervarna' is synonymous with the union of a Fair Upper Caste Caucasoid Aryan female & a Black Low Caste Negroid-Australoid Shudra male ('Touchable' or 'Untouchable') more...
Thus an eminent sociologist observes "... about inter-caste marriages where the predominant trend points to upper caste women marrying dalit men, with inter-caste marriages the other way around being few & far between." 'Gender & Caste: Issues in Contemporary Indian Feminism ed Anupama Rao' Rekha Pappu. The Book Review {Persp Pubns} 28 (2004): 36. Scientists trace this well-documented craze for Dalit men among our Aryan women (both Hindu & Muslim) to the superior size of the Shudra Penis as compared to the Indo-Aryan Penis. Hence, Anti-Aryan movements advocate Intervarna unions to undermine Aryan masculinity: "One of the items of the programme adopted at the first conference of the SSP {Samyukta Socialist Party} 1966 read: 'Inter-Varna marriage should be deemed a qualification for Gove... |
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| 6. | Panther Condoms | ||
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Any of several brands of thin, extra-smooth, tight-fitting & dark-coloured (usu black, brown or purple) rubber penile sheaths bearing the logo of a panther or large black cat. Typically manufactured in 2 variants:
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1. Dalit Panther Condoms - Large (L, XL) versions for Negroid-Australoid men & 2. Punjabi Panther Condoms - Small (S, XS) versions for Caucasoid-Mongoloid men. With the foundation of the American Black Panther Party on 15 Oct 1966, the Australian Black Panther Party on 18 Jan 1972, & the Dalit Panther Party on 9 July 1972, the panther came to be a global emblem of Black Power among Blacks. Hence, Panther Condoms quickly became the dominant brand in the Circum-Caribbean, Greater Nigeria, & South India (rising to no 2 in Lanka, after Preethi Condoms). Meanwhile, on account of popular Indo-Aryan, Tibeto-Burman & Japanese beliefs that regular usage of condoms worn by Afro-Dalit & Afro-Caribbean... |
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| 7. | Punjabi Panther Condoms | ||
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Small Panther Condoms (S & XS). So called in order to distinguish them from the large Dalit Panther Condoms (L & XL). Widely worn across Indo-Aryan South Asia, the Tibeto-Burman Highlands & the Japanese Archipelago, as a result of the Panther cat being a symbol of the feared Dalit Panther gangs & hence of the mythical Shudra Penis. more...
The popularity of Black Panther Condoms among Asian men is based on the widespread local belief that regular usage of condoms normally worn by Afro-Dalit & Afro-Caribbean men enhances penis size & improves erectile stamina. It is further fuelled by Shudra Penis Envy & the preference for Dalit-Dravidian lovers among Asian women. Psychologically, the allure of Panther Condoms is thus reflective of an underlying conscious or subconscious desire to transmutate the 'pink & puny' Indo-Aryan Penis or Tibeto-Burman Penis |
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